The German Classics of the Nineteenth and Twentieth Centuries, Volume 05: Masterpieces of German Literature Translated into English
Philosophy
The German Classics of the Nineteenth and Twentieth Centuries, Volume 05: Masterpieces of German Literature Translated into English
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
And, herewith, the eternal world rises more brightly before me, and
the fundamental law of its order stands clear before the eye of my
mind. In that world the _will_, purely and only, as it lies, locked up
from all eyes, in the secret dark of my soul, is the first link in a
chain of consequences which runs through the whole invisible world
of spirits; so in the earthly world the _deed_, a certain movement
of matter, becomes the first link in a material chain which extends
through the whole system of matter. The will is the working and living
principle in the world of Reason, as motion is the working and living
principle in the world of the senses. I stand in the centre of two
opposite worlds, a visible in which the deed, and an invisible,
altogether incomprehensible, in which the will, decides. I am one
of the original forces for both these worlds. My will is that which
embraces both. This will is in and of itself a constituent portion of
the supersensuous world. When I put it in motion by a resolution, I
move and change something in that world, and my activity flows on over
the whole and produces something new and ever-during which then exists
and needs not to be made anew. This will breaks forth into a material
act, and this act belongs to the world of the senses, and effects, in
that, what it can.
I have not to wait until after I am divorced from the connection
of the earthly world to gain admission into that which is above
the earth. I am and live in it already, far more truly than in the
earthly. Even now it is my only firm standing-ground, and the eternal
life, which I have long since taken possession of, is the only
reason why I am willing still to prolong the earthly. That which
they denominate Heaven lies not beyond the grave. It is already here,
diffused around our Nature, and its light arises in every pure heart.
My will is mine, and it is the only thing that is entirely mine and
depends entirely upon myself. By it I am already a citizen of the
kingdom of liberty and of self-active Reason. My conscience, the tie
by which that world holds me unceasingly and binds me to itself, tells
me at every moment what determination of my will (the only thing
by which, here in the dust, I can lay hold of that kingdom) is most
consonant with its order; and it depends entirely upon myself to give
myself the destination enjoined upon me. I cultivate myself then for
this world, and, accordingly, work in it and for it, while cultivating
one of its members. I pursue in it, and in it alone, without
vacillation or doubt, according to fixed rules, my aim--sure of
success, since there is no foreign power that opposes my intent.
* * * * *
Public-domain text, read in full here on John Shaqi.
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