The German Classics of the Nineteenth and Twentieth Centuries, Volume 05: Masterpieces of German Literature Translated into English
Philosophy
The German Classics of the Nineteenth and Twentieth Centuries, Volume 05: Masterpieces of German Literature Translated into English
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
The belief of the noble-minded man in the eternal continuance of his
activity, even upon this earth, is based, accordingly, on the hope
for the eternal continuance of the nation from which he has himself
developed, and of its individuality in accordance with that hidden
law, without intermixture and corruption by any alien element and
by what does not appertain to the totality of this legislation.
This individuality is the permanent element to which he intrusts the
eternity of himself and of his continued action--the eternal order
of things in which he lays his perpetuity. He must desire its
continuance, for it is alone the releasing agency whereby the brief
span of his life here is extended to a continuous life upon the earth.
His belief and his endeavor to plant what shall not pass away, and
the concept in which he comprehends his own life as an eternal life,
constitute the bond which most intimately associates with himself,
first, his own nation and, through that, the entire human race--which
brings the needs of them all, to the end of time, into his broadened
heart. This is his love for his nation, and through it, first, he
respects, trusts, rejoices in it, and takes pride in his descent from
it; the Divine has appeared in it, and has deigned to make it his
covering and his means of direct communication with the world; the
Divine, therefore, will continue to break forth from it. Therefore
man is, secondly, active, efficacious, and self-sacrificing for his
nation. Life, simply as life, as a continuance of changing existence,
has certainly never possessed value for him apart from this--he has
desired it merely as the source of the permanent. This permanence,
however, alone promises him the independent continuance of the
existence of his nation; and to save this he must even be willing to
die that it may live, and that in it he may live the only life that
has ever been possible to him.
Public-domain text, read in full here on John Shaqi.
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