The German Classics of the Nineteenth and Twentieth Centuries, Volume 05: Masterpieces of German Literature Translated into English
Philosophy
The German Classics of the Nineteenth and Twentieth Centuries, Volume 05: Masterpieces of German Literature Translated into English
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
These addresses adjure you men of affairs! With few exceptions you
have thus far been cordially hostile to abstract thought and to all
learning which desired to be something for itself, even though you
demeaned yourselves as if you merely haughtily despised all this.
As far as you possibly could, you held from you the men who did such
things as well as their propositions; the reproach of lunacy, or the
advice that they be sent to the mad-house, was the thanks from you on
which they might usually count. They, in their turn, did not venture
to express themselves regarding you with the same frankness, since
they were dependent upon you; but their innermost thought was this,
that, with a few exceptions, you were shallow babblers and inflated
braggarts, dilettante who have only passed through school, blind
gropers and creepers in the old rut who had neither wish nor ability
for aught else. Give them the lie through your deeds, and to this end
grasp the opportunity now offered you; lay aside that contempt for
profound thought and learning; let yourselves be advised and hear and
learn what you do not know, or else your accusers win their case.
These addresses adjure you, thinkers, scholars, and authors who are
still worthy of this name! In a certain sense that reproach of the men
of affairs was not unjust. You often proceeded too unconcerned in
the realm of abstract thought, without troubling yourselves about the
actual world and without considering how the one might be connected
with the other; you circumscribed your own world for yourselves, and
let the real world lie to one side, disdained and despised. Every
regulation and every formation of actual life must, it is true,
proceed from the higher regulating concept, and progress in the
customary rut is insufficient for it; this is an eternal truth, and,
in God's name, it crushes with undisguised contempt every one who
is so bold as to busy himself with affairs without knowing this. Yet
between the concept and the introduction of it into any individual
life there is a great gulf fixed. The filling of this gulf is the
task both of the men of affairs--who, however, must already first have
learned enough to understand you--and also of yourselves, who should
not forget life on account of the world of thought. Here you both
meet. Instead of regarding each other askance and depreciating each
other across the gulf, endeavor rather to fill it, each on his own
side, and thus seek to construct the road to union. At last, I beg
you, realize that you both are as mutually necessary to each other as
head and arm are indispensable the one to the other.
Public-domain text, read in full here on John Shaqi.
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