The German Classics of the Nineteenth and Twentieth Centuries, Volume 05: Masterpieces of German Literature Translated into English
Philosophy
The German Classics of the Nineteenth and Twentieth Centuries, Volume 05: Masterpieces of German Literature Translated into English
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
These addresses adjure you, princes of Germany! Those who act toward
you as though no man dared say aught to you, or had aught to say, are
despicable flatterers, are base slanderers of you yourselves. Drive
them far from you! The truth is that you were born exactly as ignorant
as all the rest of us, and that, exactly like ourselves, you must hear
and learn if you are to escape from this natural ignorance. Your share
in bringing about the fate which has befallen you simultaneously with
your peoples is here set forth in the mildest way and, as we believe,
in the way which is alone right and just; and in case you wish to
hear only flattery, and never the truth, you cannot complain regarding
these addresses. Let all this be forgotten, even as all the rest of us
also desire that our share in the guilt may be forgotten. Now begins
a new life as well for yourselves as for all of us. May this voice
penetrate to you through all the surroundings which normally make you
inaccessible! With proud self-reliance it dares to say to you: You
rule nations, faithful, plastic, and worthy of good fortune, such as
princes of no time and of no nation have ruled. They have a feeling
for freedom and are capable of it; but, because you so willed, they
have followed you into sanguinary war against that which to them
seemed freedom. Some among you have later willed otherwise, and, again
because you so willed, they have followed you into that which to them
must seem a war of annihilation against one of the last remnants of
German independence. Since that time they have endured and have borne
the oppressive burden of common woes; yet they do not cease to be
faithful to you, to cling to you with inward devotion, and to love
you as their divinely appointed guardians. Yet may you notice them,
unobserved by them; set free from surroundings which do not invariably
present to you the fairest aspect of humanity, may you be able to
descend into the house of the citizen, into the peasant's cottage,
and may you be able attentively to follow the still and hidden life of
these classes, in which the fidelity and the probity which have become
more rare in the higher classes seem to have sought refuge! Surely,
oh, surely, you will resolve to reflect more seriously than ever how
they may be helped! These addresses have proposed to you a means of
assistance which they believe to be sure, thorough, and decisive. Let
your councillors deliberate whether they also find it so or whether
they know a better means, provided only that it be equally decisive.
But the conviction that something must be done and must be done
immediately, that this something must be radical and final, and
that the time for half-measures and procrastination is past--this
conviction these addresses would fain produce, if they could, in
you personally, as they still cherish the utmost confidence in your
integrity.
Public-domain text, read in full here on John Shaqi.
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