The German Classics of the Nineteenth and Twentieth Centuries, Volume 09: Friedrich Hebbel and Otto Ludwig
General
The German Classics of the Nineteenth and Twentieth Centuries, Volume 09: Friedrich Hebbel and Otto Ludwig
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
"Ere, at a kerchief's fall, he yields this heart,
That loves him truly, to the muskets' fire,
Ere that, I say, he'll lay his own breast bare
And spill his own blood, drop by drop, in dust."
And when Hohenzollern lets fall a word about the mission of the Swedish
ambassador to ask for the hand of the Princess of Orange, the Prince is
even inclined to think _unworthily_ of the Elector. He is capable of
believing that the Elector will let him die because the Princess has be
trothed herself to him. This is genuinely psychological, and here, where
Homburg's character begins to appear in a dubious light, is actually the
real touch-stone of it. That he loves and admires the Elector, he has
already proved, that he has taken great trouble to find a reason for the
latter's conduct that is not unworthy of him, is self-evident; for the
human heart knows no greater pain than to have given admiration where it
should have bestowed contempt. When, therefore, the Prince nevertheless
believes that his betrothal to Nathalie has provoked the Elector's
severity, he shows thereby that he has absolutely no comprehension of
the dignity and necessity of the code of war, that consequently his
violation of the ordinance could not have been caused by boyish
petulancy, but by a grievous error, which, as an error, could be
forgiven in a man. But for that very reason it is not inconsistent with
his heroic character for him to exclaim "Oh, friend! Then help me! Save
me! I am lost!" For a man shows himself as such when he gives up for
lost a possession which is lost, not when he, like a madman, renounces
everything for the sake of making fine phrases: and the Prince only does
his duty when he tries in whatever way he can, to rescue his life from
the despotic will of an individual. In the fifth scene, where he
implores the Electress to intercede for him, he says:
"You would not speak thus, mother mine, if death
Had ever terribly encompassed you
As it doth me. With potencies of heaven,
You and my lady, these who serve you, all
The world that rings me round, seem blest to save
The very stable-boy, the meanest, least,
That tends your horses, pleading I could hang
About his neck crying: Oh, save me, thou!"
Even that is, in my opinion, fine and human, for it is the first
ebullition of emotion; and when is the feeling of painful loss ever
separated from the lively desire to preserve the endangered possession?
I do not make this statement because I believe I am saying something
new, but because I think it is something old which has not been
sufficiently taken to heart. For the rest, this fifth scene is very
beautiful and produces a deep effect. Who does not feel annihilated
with the Prince when he exclaims:
"Since I beheld my grave, life, life, I want,
And do not ask if it be kept with honor."
And farther on,
"And tell him this, forget it not, that I
Desire Nathalie no more, for her
All tenderness within my heart is quenched."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account