The German Classics of the Nineteenth and Twentieth Centuries, Volume 10: Prince Otto Von Bismarck, Count Helmuth Von Moltke, Ferdinand Lassalle
History
The German Classics of the Nineteenth and Twentieth Centuries, Volume 10: Prince Otto Von Bismarck, Count Helmuth Von Moltke, Ferdinand Lassalle
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
In Europe the Arabian horses are classified according to an erroneous
and incomplete system. I am thinking especially of their division into
_Kohilans_ and _Nedshdis_. This latter name designates the numerous
tribe of Arabs inhabiting the high plateau of the interior of Arabia,
and breeding, it is true, excellent horses. But just as little as
every Arabian horse is full blooded, just as little every _Nedshdi_ is
a _Kohilan_. This is the whole matter: _Kohilan_ was the favorite
horse of Hasaret-Suleiman-Peigamber (His Highness Solomon the
Prophet). It is, moreover, true and no legend that the better horses
receive at birth their family-tree, in which their parents, and often
their grandfathers, are mentioned, and which they carry through life,
generally in a triangular capsule, by a string around their neck. In
the course of centuries several of Kohilan's descendants have so
greatly distinguished themselves that they have become sires of note
in their own name. Among the most notable descendants of Kohilan I
heard mentioned the colts of Meneghi, and next of Terafi, Djelevi,
Sakali, and many more. Mahomet himself rode a Kohilan of the family of
Meneghi on his flight from Medina. You understand, therefore, that not
every Nedshdi has to be full-blooded, and that a Kohilan may be as
well an Aenesi or Shamarly as a Nedshdi.
The Arabs of the race of Shamarr who camp in the country between
the two rivers, and who can muster ten thousand mounted men, had
recently been guilty of many robberies, and had refused to
recognize the new sheikh whom the Porte had appointed over them.
Hafiss-Pasha, therefore, decided to give them a most thorough
chastisement. The pashas of Orfa and of Mardin were to march
against them, and he wanted to have the pasha of Mossul, who is
not under his jurisdiction, do the same. If this had been done,
the Arabs would have been forced back against the Euphrates,
beyond which the Aenesi Arabs live who are hostile to them. But
Indshe-Bairaktar did not fancy an expedition which was expensive
and promised little booty. When finally definite orders came from
the Bagdad-Valesi, the other pashas had already scared away the
enemy, who had disappeared into unknown regions.
After a brief and interesting sojourn, therefore, we decided to return
through the desert with a caravan which was on the point of starting.
Since the Arabs had been greatly incensed by the recent attacks, the
expedition was increased by forty horsemen. We joined it toward
evening in its encampment, about two hours from Mossul, near the
Tigris where everybody wished to have one more last good fill of
water. The _Kyerwan-Bashi,_ or leader of the caravan, whom the pasha
had notified of our arrival, at once made his appearance and had his
tent made ready for us. He also presented us with a goat for supper.
Public-domain text, read in full here on John Shaqi.
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