The German Classics of the Nineteenth and Twentieth Centuries, Volume 10: Prince Otto Von Bismarck, Count Helmuth Von Moltke, Ferdinand Lassalle
History
The German Classics of the Nineteenth and Twentieth Centuries, Volume 10: Prince Otto Von Bismarck, Count Helmuth Von Moltke, Ferdinand Lassalle
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
The dwelling houses are almost always in gardens, and are distinctly
outlined against the dark background of trees by their white walls and
flat iron roofs painted light green or red. The oldest part alone,
close to the Kremlin--the Kitai-Gorod, or the Chinese quarter--forms a
city according to our notions, where the houses touch each other, and
are carefully enclosed by a beautiful turreted wall, here, of course,
painted white. All the rest seems to be a large collection of country
houses, between which the Moskwa winds its way.
The Kremlin contains (besides the palaces of the Czars and the
Patriarchs) the Arsenal and the treasures of the church. Here are
concentrated the highest civil and religious powers. The cloisters,
mostly at the extremities of the city, are fortresses in themselves.
It was in the Kitai-Gorod that the commercial guild established
itself, needing for its wares, imported from China, Bucharia,
Byzantium, and Novgorod, the protection of walls. The rest, and by far
the larger part of Moscow, was built by the nobility for themselves;
and long after the first Emperor had raised a new capital upon the
enemy's ground it was looked upon with contempt by the grandees of the
Empire, still faithfully clinging to the customs of their fathers.
The venerable city of Moscow, with its ancient, sacred relics and
historical reminiscences, still remains an object of veneration and
love to every Russian; and, often coming from a distance of hundreds
of miles, when getting a glimpse of the golden cross on the Church of
Ivan Welicki, he falls on his knees in reverence and patriotic
fervor. St. Petersburg is his pride, but Moscow is nearer to his
heart. And, in truth, Moscow has no resemblance to St. Petersburg.
There is no Neva here, no sea, no steamers; nowhere a straight street,
a large square, or a wooded island. But Moscow has as little
resemblance to any other city. The cupolas, the flat roofs and the
trees remind one of the East; but there the cupolas are more curved,
covered with gray lead, and surmounted by delicate minarets; the
houses show no windows toward the street; and the gardens are enclosed
by high, dead, monotonous walls. Moscow has a character of its own;
and if one wishes to compare it with anything, it must be called
Byzantine-Moresque. Russia received her Christianity and first
civilization from Byzantium. Until of late years she remained
completely shut off from the East, and what culture she once adopted
became rapidly nationalized. The heavy scourge of the Mongolian and
Tartar domination, which burdened this country for nearly three
centuries, prevented for a long time any further progress. All culture
was confined to the monasteries, and to these they afterward owed
their deliverance. The Khans of Tartary never required their
submission to Islam; they satisfied themselves with the tribute. In
order to raise this, they had recourse to native authority. They
Public-domain text, read in full here on John Shaqi.
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