The German Classics of the Nineteenth and Twentieth Centuries, Volume 12
General
The German Classics of the Nineteenth and Twentieth Centuries, Volume 12
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
And so Luther entered upon the struggle, a poor and faithful son of
the Church, full of German devotion to authority; but yet he had in
his character something which gave him strength against too extreme
exercise of this authority--a close relation to his God. He was then
thirty-four years old, in the fulness of his strength, of medium
stature, his body vigorous and without the corpulency of his later
years, appearing tall beside the small, delicate, boyish form of
Melanchthon. In the face which showed the effects of vigils and inward
struggles, shone two fiery eyes whose keen brilliancy was hard to
meet. He was a respected man, not only in his order, but at the
University; not a great scholar--he learned Greek from Melanchthon in
the first year of his professorship, and Hebrew soon after. He had no
extensive book learning, and never had the ambition to shine as a
writer of Latin verse; but he was astonishingly well-read in the
Scriptures and some of the Fathers of the Church, and what he had once
learned he assimilated with German thoroughness. He was the untiring
shepherd of his flock, a zealous preacher, a warm friend, once more
full of a decorous cheerfulness; he was of an assured bearing, polite
and skilful in social intercourse, with a confidence of spirit which
often lighted up his face in a smile. The small events of the day
might indeed affect him and annoy him. He was excitable, and easily
moved to tears, but on any great emergency, after he had overcome his
early nervous excitement, such as, for instance, embarrassed him when
he first appeared before the Diet at Worms--then he showed wonderful
calmness and self-command. He knew no fear. Indeed, his lion's nature
found satisfaction in the most dangerous situations. The danger of
death into which he sometimes fell, the malicious ambushes of his
enemies, seemed to him at that time hardly worthy of mention. The
reason for this superhuman heroism, as one may call it, was again his
close personal relation to his God. He had long periods in which he
wished, with a cheerful smile, for martyrdom in the service of truth
and of his God. Terrible struggles were still before him, but those in
which men opposed him did not seem to deserve this name. He had
defeated the devil himself again and again for years. He even
overcame the fear and torment of hell, which did its utmost to cloud
his reason. Such a man might perhaps be killed, but he could hardly be
conquered.
The period of the struggle which now follows, from the beginning of
the indulgences controversy until his departure from the Wartburg--the
time of his greatest victories and of his tremendous popularity--is
perhaps best known; but it seems to us that even here his nature has
never yet been correctly judged.
Public-domain text, read in full here on John Shaqi.
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