The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
+Tĭ‛lqûni+ (Shahaptian stock).—A tribe formerly claiming the country
between Tygh valley and Warmspring river, west of Des Chutes river,
in the present Wasco county, Oregon. They are now on Warmspring
reservation, in the same neighborhood. They have never been officially
mentioned under their Indian name, and may be considered the Warmspring
proper, although this name is local rather than tribal. They speak the
Tenino language. See _Tenino_.
+Tenino+ or +Mĕli′-‛lĕma+ (Shahaptian stock).—The most important
Shahaptian tribe of western Oregon. They formerly occupied middle Des
Chutes river, and conquered the present Warmspring reservation from the
Paiute or Snake tribes, but never occupied it until put there by the
Wasco treaty of 1855. Since then they have been known indiscriminately
as Tenino or Warmspring Indians, although this latter designation is
commonly used to include other cognate tribes on the same reservation.
For this reason it is impossible to give their number definitely. The
Tenino language, in various dialects, is spoken, excepting by the
Lohim, by all the tribes formerly living on both banks of the Columbia
and on its tributaries from the country of the Wasko about The Dalles
up to about the mouth of the Umatilla.
Most of this region, on the south or Oregon side of the Columbia,
was formerly held by Shoshonean tribes of Paiute connection, which
have been dispossessed by the Shahaptian tribes and driven farther
back to the south. The only Shoshonean tribe which maintained its
place on the Columbia was the Lohim, on Willow creek. The Tenino
themselves conquered the present Warmspring reservation from the
Snakes. The expulsion was in full progress when Lewis and Clark went
down the Columbia in 1805, but had been practically completed when
the first treaties were made with these tribes fifty years later.
Lewis and Clark state that “on that (the south) side of the river
none of the tribes have any permanent habitations, and on inquiry
we were confirmed in our belief that it was from the fear of being
attacked by the Snake Indians, with whom they are constantly at war.
This nation they represent as being very numerous and residing in a
great number of villages on the Towahnahiook (Wanwaui or Des Chutes),
where they live principally on salmon, ... the first villages of the
Snake Indians being twelve days’ journey on a course about southeast
of this place.” In the appendix, after mentioning various bands of
Snakes on Snake and Willamette rivers, they speak of the main body as
“residing in the fall and winter on the Multnomah (Willamet) river,
southward of the Southwest mountains, and in spring and summer near the
heads of the Towahnahiook (Des Chutes), Lepage (John Day), Yaumalolam
(Umatilla), and Wollawollah rivers, and especially at the falls of the
Towahnahiook, for the purpose of fishing.” In the Wasco treaty of 1855
the Shahaptian tribes were recognized as owners of the whole country
Public-domain text, read in full here on John Shaqi.
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