The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
+Sahaptin+ or +Nez Percés+ (Shahaptian stock).—_Synonyms_: Chohoptins,
Chopunnish (Lewis and Clark), Copunnish, Laaptin (misprint),
Â′dal-k̔ato′igo, “people with hair cut across the forehead” (Kiowa
name), Shi′wanĭsh (Tenino name, applied also to the Cayuse),
Wa′pamĕtănt (Yakima name for the language). The Nez Percés are said
to call themselves Sahaptin, and were named Nez Percés, or “pierced
noses,” by the French from their former custom of wearing nose
pendants. They are the most important tribe of the Shahaptian stock,
and formerly occupied a large territory in eastern Washington and
Oregon and central Idaho, bounded on the east by the main divide of
the Bitterroot mountains, and including lower Grande Ronde and Salmon
rivers, with a large part of the Snake and all of the Clearwater.
The Wallowa valley, the disputed title to which led to the Nez Percé
war, lies on a branch of the Grande Ronde, in Oregon. They had the
Salishan tribes to the northeast, the Shoshonean tribes to the south,
and the Cayuse, Wallawalla, and Pälus, with all of whom they are much
intermarried, on the west and northwest. Almost all authorities give
them a high character for bravery, intelligence, and honorable conduct
traits which were strikingly displayed in the Nez Percé war.
Lewis and Clark traversed their country in 1805, and speak of them
and some connected tribes under the name of Chopunnish, distinguished
as follows: Chopunnish nation (about the present Lapwai reservation),
Pelloatpallah band (the Pälus), Kimooenim band (on Snake river, between
the Salmon and the Clearwater), Yeletpo band (the Cayuse), Willewah
band (in Wallowa valley, afterward Joseph’s band), Soyennom band (on
the north side of the upper Clearwater, in Idaho; these were really a
part of the Pälus—the proper form is Tätqu′nma, whence Thatuna hills,
referring to “a fawn” in the Pälus language, and was the name applied
to their kamas ground about Camass creek), Chopunnish of Lewis river
(on Snake river, below the Clearwater). In response to a request from
the Nez Percés, who sent a delegation all the way to Saint Louis for
that purpose in 1832, the first Protestant mission was established
among them at Lapwai, Idaho, in 1837. Soon afterward they entered into
relations with the government, and made their first treaty with the
United States in 1855. By this treaty they ceded the greater portion of
their territory, and were confirmed in the possession of a reservation
including Wallowa valley. On the discovery of gold in the country,
however, the miners rushed in, and in consequence a new treaty was made
in 1863, by which they gave up all but the present Lapwai reservation
in Idaho. Joseph, who occupied Wallowa valley with his band, refused
to recognize this treaty or remove to Lapwai. This refusal finally led
to the Nez Percé war in 1877, as already related. The main body of the
tribe took no part in the war. After the surrender of Joseph his band
Public-domain text, read in full here on John Shaqi.
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