The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
The following statement was made to Major Carroll, in command of Camp
Crook, at Tongue River agency, Montana, June 15, 1890, and transmitted
through the War Department to the Indian Office:
In November last [1889] I left the reservation with two other
Cheyennes. I went through [Fort] Washakie and took the Union
Pacific railroad at Rawlins. We got on early in the morning about
breakfast, rode all day on the railroad, and about dark reached a
fort [Bridger?]. I stayed there two days, and then took a passenger
train, and the next morning got to Fort Hall. I found some lodges
of Snakes and Bannocks there. I saw the agent here, and he told me
I could stay at the agency, but the chief of the Bannocks who was
there took me to his camp near by. The Bannocks told me they were
glad to see a Cheyenne and that we ought to make a treaty with the
Bannocks.
The chief told me he had been to Washington and had seen the
President, and that we ought all to be friends with the whites
and live at peace with them and with each other. We talked these
matters over for ten days. The agent then sent for me and some
of the Bannocks and Shoshones, and asked me where I was going. I
told him I was just traveling to meet other Indians and see other
countries; that my people were at peace with the whites, and I
thought I could travel anywhere I wished. He asked me why I did
not have a pass. I said because my agent would not give me one. He
said he was glad to see me anyhow, and that the whites and Indians
were all friends. Then he asked me where I wanted a pass to. I
told him I wanted to go further and some Bannocks and Shoshones
wanted to go along. He gave passes—five of them—to the chiefs of
the three parties. We took the railroad to a little town near by,
and then took a narrow-gauge road. We went on this, riding all
night at a very fast rate of speed, and came to a town on a big
lake [Ogden or Salt Lake City]. We stayed there one day, taking
the cars at night, rode all night, and the next morning about 9
oclock saw a settlement of Indians. We traveled south, going on
a narrow-gauge road. We got off at this Indian town. The Indians
here were different from any Indians I ever saw. The women and men
were dressed in white people’s clothes, the women having their hair
banged. These Indians had their faces painted white with black
spots. We stayed with these people all day. We took the same road
at night and kept on. We traveled all night, and about daylight
we saw a lot of houses, and they told us there were a lot more
Indians there; so we got off, and there is where we saw Indians
living in huts of grass [tulé?]. We stopped here and got something
to eat. There were whites living near by. We got on the cars again
at night, and during the night we got off among some Indians, who
were fish-eaters [Paiute]. We stayed among the Fish-eaters till
Public-domain text, read in full here on John Shaqi.
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