The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
The people came back here and they got the people loyal to the
government, and those not favor of the whites held a council. The
agent’s soldiers were sent after them and brought Good Thunder and
two others to the agency and they were confined to the prison. They
were asked by the agent and Captain Sword whether they saw the
Son of God and whether they hold councils over their return from
visit, but Good Thunder refused to say “yes.” They were confined
in the prison for two days, and upon their promising not to hold
councils about their visit they were released. They went back to
the people and told them about their trouble with the agent. Then
they disperse without a council.
In the following spring the people at Pine Ridge agency began to
gather at the White Clay creek for councils. Just at this time
Kicking Bear, from Cheyenne River agency, went on a visit to the
Arapaho and said that the Arapaho there have ghost dancing. He said
that people partaking in dance would get crazy and die, then the
messiah is seen and all the ghosts. When they die they see strange
things, they see their relatives who died long before. They saw
these things when they died in ghost dance and came to life again.
The person dancing becomes dizzy and finally drop dead, and the
first thing they saw is an eagle comes to them and carried them to
where the messiah is with his ghosts. The man said this:
The persons in the ghost dancing are all joined hands. A man stands
and then a woman, so in that way forming a very large circle. They
dance around in the circle in a continuous time until some of them
become so tired and overtired that they became crazy and finally
drop as though dead, with foams in mouth all wet by perspiration.
All the men and women made holy shirts and dresses they wear in
dance. The persons dropped in dance would all lie in great dust the
dancing make. They paint the white muslins they made holy shirts
and dresses out of with blue across the back, and alongside of
this is a line of yellow paint. They also paint in the front part
of the shirts and dresses. A picture of an eagle is made on the
back of all the shirts and dresses. On the shoulders and on the
sleeves they tied eagle feathers. They said that the bullets will
not go through these shirts and dresses, so they all have these
dresses for war. Their enemies weapon will not go through these
dresses. The ghost dancers all have to wear eagle feather on head.
With this feather any man would be made crazy if fan with this
feather. In the ghost dance no person is allow to wear anything
made of any metal, except the guns made of metal is carry by some
of the dancers. When they come from ghosts or after recovery from
craziness, they brought meat from the ghosts or from the supposed
messiah. They also brought water, fire, and wind with which to kill
all the whites or Indians who will help the chief of the whites.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account