The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
The Sioux first heard of the messiah in 1889. According to the
statement of Captain George Sword, of that tribe, the information
came to the Ogalala (Sioux of Pine Ridge) in that year, through the
Shoshoni and Arapaho. Later in the same year a delegation consisting
of Good Thunder and several others started out to the west to find the
messiah and to investigate the truth of the rumor. On their return they
announced that the messiah had indeed come to help the Indians, but not
the whites. Their report aroused a fervor of joyful excitement among
the Indians and a second delegation was sent out in 1890, consisting of
Good Thunder, Cloud Horse, Yellow Knife, and Short Bull. They confirmed
the report of the first delegation, and on this assurance the Ghost
dance was inaugurated among the Sioux at Pine Ridge in the spring of
1890.
The matter is stated differently and more correctly by William Selwyn,
an educated Sioux, at that time employed as postmaster at Pine Ridge.
He says there was some talk on the subject by Indians from western
tribes who visited the agency in the fall of 1888 (?), but that it
did not excite much attention until 1889, when numerous letters
concerning the new messiah were received by the Indians at Pine Ridge
from tribes in Utah, Wyoming, Montana, Dakota, and Oklahoma. As Selwyn
was postmaster, the Indians who could not read usually brought their
letters to him to read for them, so that he was thus in position to
get accurate knowledge of the extent and nature of the excitement. It
may be remarked here that, under present conditions, when the various
tribes are isolated upon widely separated reservations, the Ghost dance
could never have become so widespread, and would probably have died
out within a year of its inception, had it not been for the efficient
aid it received from the returned pupils of various eastern government
schools, who conducted the sacred correspondence for their friends at
the different agencies, acted as interpreters for the delegates to the
messiah, and in various ways assumed the leadership and conduct of the
dance.
Public-domain text, read in full here on John Shaqi.
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