The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
Commissioner Morgan, while claiming that the Sioux had before been
receiving more rations than they were justly entitled to according
to their census number, and denying that the reduction was such as
to cause even extreme suffering, yet states that the reduction was
especially unwise at this juncture, as it was in direct violation of
the promises made to the Indians, and would be used as an argument
by those opposed to the treaty to show that the government cared
nothing for the Indians after it had obtained their lands. It is
quite possible that the former number of rations was greater than the
actual number of persons, as it is always a difficult matter to count
roving Indians, and the difficulties were greater when the old census
was made. The census is taken at long intervals and the tendency is
nearly always toward a decrease. Furthermore, it has usually been the
policy with agents to hold their Indians quiet by keeping them as
well fed as possible. On the other hand, it must be remembered that
the issue is based on the weight of the cattle as delivered at the
agency in the fall, and that months of exposure to a Dakota winter
will reduce this weight by several hundred pounds to the animal. The
official investigation by Captain Hurst at Cheyenne River agency shows
conclusively that the essential food items of meat, flour, and coffee
were far below the amount stipulated by the treaty. (See page 837.)
In regard to the effect of this food deficiency Bishop Hare says: “The
people were often hungry and, the physicians in many cases said, died,
when taken sick, not so much from disease as for want of food.” General
Miles says: “The fact that they had not received sufficient food is
admitted by the agents and the officers of the government who have
had opportunities of knowing,” and in another place he states that in
spite of crop failures and other difficulties, after the sale of the
reservation “instead of an increase, or even a reasonable supply for
their support, they have been compelled to live on half and two-thirds
rations and received nothing for the surrender of their lands.” The
testimony from every agency is all to the same effect.
Public-domain text, read in full here on John Shaqi.
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