The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
First. A feeling of unrest and apprehension in the mind of the Indians
has naturally grown out of the rapid advance in civilization and the
great changes which this advance has necessitated in their habits and
mode of life.
Second. Prior to the agreement of 1876 buffalo and deer were the main
support of the Sioux. Food, tents, bedding were the direct outcome of
hunting, and, with furs and pelts as articles of barter or exchange,
it was easy for the Sioux to procure whatever constituted for them the
necessaries, the comforts, or even the luxuries of life. Within eight
years from the agreement of 1876 the buffalo had gone, and the Sioux
had left to them alkali land and government rations. It is hard to
overestimate the magnitude of the calamity, as they viewed it, which
happened to these people by the sudden disappearance of the buffalo and
the large diminution in the numbers of deer and other wild animals.
Suddenly, almost without warning, they were expected at once and
without previous training to settle down to the pursuits of agriculture
in a land largely unfitted for such use. The freedom of the chase was
to be exchanged for the idleness of the camp. The boundless range
was to be abandoned for the circumscribed reservation, and abundance
of plenty to be supplanted by limited and decreasing government
subsistence and supplies. Under these circumstances it is not in human
nature not to be discontented and restless, even turbulent and violent.
Third. During a long series of years, treaties, agreements, cessions
of land and privileges, and removals of bands and agencies have kept
many of the Sioux, particularly those at Pine Ridge and Rosebud, in
an unsettled condition, especially as some of the promises made them
were fulfilled tardily or not at all. (A brief history of negotiations
with the Sioux was given in my letter of December 24, 1890, to the
Department, which will be found in the appendix, page 182.)
Fourth. The very large reduction of the great Sioux reservation,
brought about by the Sioux commission through the consent of the
large majority of the adult males, was bitterly opposed by a large,
influential minority. For various reasons, they regarded the cession
as unwise, and did all in their power to prevent its consummation, and
afterwards were constant in their expressions of dissatisfaction and
in their endeavors to awaken a like feeling in the minds of those who
signed the agreement.
Fifth. There was diminution and partial failure of the crops for 1889,
by reason of their neglect by the Indians, who were congregated in
large numbers at the council with the Sioux commission, and a further
diminution of ordinary crops by the drought of 1890. Also, in 1888, the
disease of black leg appeared among the cattle of the Indians.
Public-domain text, read in full here on John Shaqi.
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