The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
“I think the late Sioux commissioners (General Crook, Major Warner,
and Governor Foster) had something to do with starting this trouble.
I was speaker for the whole tribe. In a general council I signed the
bill (the late Sioux bill) and 580 signed with me. The other members of
my band drew out and it divided us, and ever since these two parties
have been divided. The nonprogressive started the ghost dance to draw
from us. We were made many promises, but have never heard from them
since. The Great Father says if we do what he directs it will be to
our benefit; but instead of this they are every year cutting down our
rations, and we do not get enough to keep us from suffering. General
Crook talked nice to us; and after we signed the bill they took our
land and cut down our allowance of food. The commission made us believe
that we would get full sacks if we signed the bill, but instead of
that our sacks are empty. We lost considerable property by being here
with the commissioners last year, and have never got anything for it.
Our chickens were all stolen, our cattle some of them were killed,
our crops were entirely lost by us being absent here with the Sioux
commission, and we have never been benefited one bit by the bill; and,
in fact, we are worse off than we were before we signed the bill.
We are told if we do as white men we will be better off, but we are
getting worse off every year.”
“The commissioners promised the Indians living on Black Pipe and Pass
creeks that if they signed the bill they could remain where they were
and draw their rations at this agency, showing them on the map the
line, and our people want them here, but they have been ordered to
move back to Rosebud agency. This is one of the broken promises. The
commission promised to survey the boundary line, and appropriate $1,000
for the purpose, but it has not been done. When we were at Washington,
the President, the Secretary of the Interior, and the Commissioner all
promised us that we would get the million pounds of beef that were
taken from us, and I heard the bill appropriating the money passed
Congress, but we never got the beef. The Commissioner refused to give
it to us. American Horse, Fast Thunder, and Spotted Horse were all
promised a spring wagon each, but they have never heard anything of it.
This is another broken promise.”
In forwarding the report of the council, the agent says: “After
American Horse was through talking, I asked the other men present if
his statement voiced their sentiments and they all answered, Yes.”
STATEMENT OF BISHOP HARE
[_Bishop W. H. Hare is the veteran Episcopal missionary bishop
among the Sioux. The following extracts are from a communication
by him to Secretary Noble, dated January 7, 1891. G. D. Doc.
2440—1891._]
Public-domain text, read in full here on John Shaqi.
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