The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
In accord with instructions from the Indian Office, the several agents
in charge among the Sioux had forwarded lists of disturbers whom it
would be advisable to arrest and remove from among the Indians, using
the military for the purpose if necessary. The agents at the other
reservations sent in all together the names of about fifteen subjects
for removal, while Royer, at Pine Ridge, forwarded as a “conservative
estimate” the names of sixty-four. Short Bull and Kicking Bear being
in the Bad Lands, and Red Cloud being now an old man and too politic
to make much open demonstration, the head and front of the offenders
was Sitting Bull, the irreconcilable; but McLaughlin, within whose
jurisdiction he was, in a letter of November 22, advised that the
arrest be not attempted until later in the season, as at the date of
writing the weather was warm and pleasant—in other words, favorable to
the Indians in case they should make opposition. (_G. D., 32._) The
worst element had withdrawn to the Bad Lands, where they were making
no hostile demonstrations, but were apparently badly frightened and
awaiting developments to know whether to come in and surrender or to
continue to retreat. The dance had generally been discontinued on the
reservations, excepting at Sitting Bull’s camp on Grand river and Big
Foot’s camp on Cheyenne river. The presence of troops had stopped the
dances near the agencies, and the Secretary of the Interior, in order
to allay the dissatisfaction, had ordered that the full rations due
under the treaty should be issued at all the Sioux agencies, which at
the same time were placed under the control of the military. (_G. D.,
33; L. B., 3._) Such were the conditions on the opening of December,
1890. Everything seemed to be quieting down, and it was now deemed
a favorable time to forestall future disturbance by removing the
ringleaders.
[Illustration: +Fig. 75+—Kicking Bear.]
Public-domain text, read in full here on John Shaqi.
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