The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
In the summer of 1810, according to a previous arrangement, Tecumtha,
attended by several hundred warriors, descended the river to Vincennes
to confer with Governor Harrison on the situation. The conference began
on the 15th of August and lasted three days. Tecumtha reiterated his
former claims, saying that in uniting the tribes he was endeavoring
to dam the mighty water that was ready to overflow his people. The
Americans had driven the Indians from the sea and threatened to push
them into the lakes; and, although he disclaimed any intention of
making war against the United States, he declared his fixed resolution
to insist on the old boundary and to oppose the further intrusion of
the whites on the lands of the Indians, and to resist the survey of
the lands recently ceded. He was followed by chiefs of five different
tribes, each of whom in turn declared that he would support the
principles of Tecumtha. Harrison replied that the government would
never admit that any section belonged to all the Indians in common,
and that, having bought the ceded lands from the tribes who were first
found in possession of them, it would defend its title by arms. To this
Tecumtha said that he preferred to be on the side of the Americans,
and that if his terms were conceded he would bring his forces to the
aid of the United States in the war which he knew was soon to break
out with England, but that otherwise he would be compelled to join
the British. The governor replied that he would state the case to the
President, but that it was altogether unlikely that he would consent to
the conditions. Recognizing the inevitable, Tecumtha expressed the hope
that, as the President was to determine the matter, the Great Spirit
would put sense into his head to induce him to give up the lands,
adding, “It is true, he is so far off he will not be injured by the
war. He may sit still in his town and drink his wine, while you and I
will have to fight it out.” The governor then requested that in the
event of an Indian war Tecumtha would use his influence to prevent the
practice of cruelties on women and children and defenseless prisoners.
To this he readily agreed, and the promise was faithfully kept.
(_Drake, Tecumseh, 4._)
Public-domain text, read in full here on John Shaqi.
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