The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
The conference had ended with a tacit understanding that war must
come, and both sides began to prepare for the struggle. Soon after it
was learned that the prophet had sent belts to the tribes west of the
Mississippi, inviting them to join in a war against the United States.
Outrages on the Indians by settlers intensified the hostile feeling,
and the Delawares refused to deliver up a murderer until some of the
whites who had killed their people were first punished. Harrison
himself states that the Indians could rarely obtain satisfaction for
the most unprovoked wrongs. In another letter he says that Tecumtha
“has taken for his model the celebrated Pontiac, and I am persuaded he
will bear a favorable comparison in every respect with that far-famed
warrior.”
In July, 1811, Tecumtha again, visited Harrison at Vincennes. In the
course of his talk he said that the whites were unnecessarily alarmed,
as the Indians were only following the example set them by the colonies
in uniting for the furtherance of common interests. He added that he
was now on his way to the southern tribes to obtain their adhesion
also to the league, and that on his return in the spring he intended
to visit the President to explain his purposes fully and to clear away
all difficulties. In the meantime he expected that a large number of
Indians would join his colony on the Wabash during the winter, and to
avoid any danger of collision between them and the whites, he requested
that no settlements should be made on the disputed lands until he
should have an opportunity to see the President. To this Harrison
replied that the President would never give up a country which he
had bought from its rightful owners, nor would he suffer his people
to be injured with impunity. This closed the interview, and the next
day Tecumtha started with his party for the south to visit the Creek
and Choctaw. About the same time it was learned that the British had
sent a message to the prophet, telling him that the time had now come
for him to take up the hatchet, and inviting him to send a party to
their headquarters at Malden (now Amherstburg, Ontario) to receive the
necessary supplies. In view of these things Harrison suggested to the
War Department that opportunity be taken of Tecumtha’s absence in the
south to strike a blow against his confederacy. Continuing in the same
letter, he says of the great Indian leader:
Public-domain text, read in full here on John Shaqi.
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