The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
and hell are not aboriginal, but were among the first incorporated from
the teachings of the white missionaries. The characters resembling
letters may be from the alphabetic system of sixteen characters which
it is said the Ojibwa invented for recording their own language, and
taught to the Kickapoo and Sauk, and which resembled somewhat the
letters of the Roman alphabet, from which they apparently were derived.
(_Hamilton, 1._)
[Illustration: PL. LXXXVI
THE PRAYER-STICK]
This prayer-stick or “bible,” as it has been called, was obtained by
Mr Bartlett from Mr R.V. Armstrong, of Mill Creek, Indiana, who stated
that it was the only remaining one of a large number which had been
in possession of the family for many years. The story of the manner
in which it was originally obtained, as told by Mr Armstrong, is
interesting. “His father, Reverend James Armstrong, was a Methodist
minister and missionary who had been sent to northern Indiana in the
early part of this century. In 1830, while living on Shawnee prairie,
3 miles from the present site of Attica, Indiana, a large band of
Kickapoo Indians came to his house to visit the missionary, and
apparently regarded the interview as of great importance to themselves.
They declared that they were from beyond the Mississippi river, that
they had heard of Mr Armstrong and his missionary labors, and that they
believed him to be the one for whom their people had long been looking.
Each Indian held in his hand one of these wooden crosses, and as they
knelt on the grass in front of the missionary’s house, they went
through their devotions in their own tongue, moving their fingers over
the inscription that ascends the shaft of the cross. The missionary
understood them to state that this cross was their “bible,” that they
knew that it was not the true bible, but that they had been told to use
it until one should come who would give them in exchange the genuine
word of God. Thereupon the missionary gathered up their crosses—and
there were more than a large basketful of them—and gave in exchange to
each a copy of the New Testament. The Indians received the books with
profuse expressions of gratitude and apparently viewed them at once
as sacred possessions. These wise men from the west then went away to
their far country.”
Public-domain text, read in full here on John Shaqi.
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