The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
The Cascade range, where it crosses the Columbia river, exhibits
enormous cross sections of lava, and at its base are petrified
trunks of trees, which have been covered and hidden from view
except where the wash of the mighty stream has exposed them.
Indians have told me, of their knowledge, that, buried deep under
these outpours of basalt, or volcanic tufa, are bones of animals
of _siah_, or the long ago. Traditions of the great landslide at
the Cascades are many, but vary little in form. According to one
account, the mountain tops fell together and formed a kind of
arch, under which the water flowed, until the overhanging rocks
finally fell into the stream and made a dam or gorge. As the rock
is columnar basalt, very friable and easily disintegrated, that
was not impossible, and the landscape suggests some such giant
avalanche. The submerged trees are plainly visible near this
locality. Animal remains I have not seen, but these salmon-eating
Indians have lived on the river’s border through countless
ages, and know every feature in their surroundings by constant
association for generations, and naturally ally these facts with
their religious theories. (_MacMurray MS._)
In an article on “The submerged trees of the Columbia river,” in
Science of February 18, 1887, the geologist, Major Clarence E. Dutton,
also notices the peculiar formation at the Cascades and mentions the
Indian tradition of a natural bridge over the river at this point.
[Illustration: PL. XC
SMOHALLA CHURCH ON YAKIMA RESERVATION]
MacMurray continues:
Coteeakun went on to say that some day Saghalee Tyee would again
overturn the mountains and so expose these bones, which, having
been preserved through so long a time, would be reoccupied by
the spirits which now dwell in the mountain tops, watching their
descendants on earth and waiting for the resurrection to come. The
voices of these spirits of the dead can be heard at all times in
the mountains, and often they answer back when spoken to. Mourners
who wail for their dead hear spirit voices replying, and know they
will always remain near them. No man knows when it will come, and
only those who have observed nature’s laws and adhered to the
faith of their ancestors will have their bones so preserved and be
certain of an earthly tenement for their spirits. He wanted me to
confirm this.
Public-domain text, read in full here on John Shaqi.
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