The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.Mooney, James
Religion
The Ghost-dance religion and the Sioux outbreak of 1890 : $b Fourteenth annual report of the Bureau of Ethnology, part 2.
Mooney, James
Dakota Indians -- Wars, 1890-1891; Ghost dance
When it was argued that the whites worked and yet knew more than the
Indians, he replied that the white man’s wisdom was poor and weak and
of no value to Indians, who must learn the highest wisdom from dreams
and from participating in the Dreamer ceremonies. Being pressed to
explain the nature of this higher knowledge, he replied, “Each one must
learn for himself the highest wisdom. It can not be taught. You have
the wisdom of your race. Be content.”
When the officer contended that even the Indians had to work hard
during the fishing season to get food for winter, the prophet answered:
“This work lasts only for a few weeks. Besides it is natural work and
does them no harm. But the work of the white man hardens soul and body.
Nor is it right to tear up and mutilate the earth as white men do.”
To the officer’s assertion that the Indians also dug roots and were
even then digging kamas in the mountains, he replied:
“We simply take the gifts that are freely offered. We no more harm
the earth than would an infant’s fingers harm its mother’s breast.
But the white man tears up large tracts of land, runs deep ditches,
cuts down forests, and changes the whole face of the earth. You know
very well this is not right. Every honest man,” said he, looking at me
searchingly, “knows in his heart that this is all wrong. But the white
men are so greedy they do not consider these things.”
He asserted that the Indians were now so helpless before the white men
that they must cease to exist unless they had assistance from a higher
power, but that if they heeded the sacred message they would receive
strong and sudden help as surely as the spring comes after winter. When
some doubt was expressed as to his own faith in these things, he asked
pointedly:
“Do the white teachers believe what they teach?”
“It is said, Smohalla, that you hate all white men.”
“It is not true. But the whites have caused us great suffering. Dr
Whitman many years ago made a long journey to the east to get a bottle
of poison for us. He was gone about a year, and after he came back
strong and terrible diseases broke out among us. The Indians killed Dr
Whitman, but it was too late. He had uncorked his bottle and all the
air was poisoned. Before that there was little sickness among us, but
since then many of us have died. I have had children and grandchildren,
but they are all dead. My last grandchild, a young woman of 16, died
last month. If only her infant could have lived”—his voice faltered
slightly, but with scarcely a pause he continued in his former tone, “I
labored hard to save them, but my medicine would not work as it used
to.”
He repelled the idea that the Indians had profited by the coming of the
whites, and especially denied that they had obtained ponies from this
source. His statement on this point may be of interest to those who
hold that the horse is indigenous to America:
Public-domain text, read in full here on John Shaqi.
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