The Ghost in the White House: Some suggestions as to how a hundred million people (who are supposed in a vague, helpless way to haunt the white house) can make themselves felt with a president, how they can back him up, express themselves to him, be expressed by him, and get what they wantLee, Gerald Stanley
Philosophy
The Ghost in the White House: Some suggestions as to how a hundred million people (who are supposed in a vague, helpless way to haunt the white house) can make themselves felt with a president, how they can back him up, express themselves to him, be expressed by him, and get what they want
Lee, Gerald Stanley
Democracy; United States -- Politics and government
He then found he could not help get a new Boston without getting new
trade and industrial conditions in Boston and that he could not help get
new ideals working in trade and industry in Boston without helping in the
ideals of a nation. He then found he could not get a new nation without
trying to help make several new nations. Then came the International
Chamber of Commerce.
Something like this seems to happen to nearly every man I know who really
accomplishes anything.
Or any nation.
Frederick Van Eeden of Holland began life as a painter with marked
success but being a lively and interested man he could not help wondering
why people were not getting out of paintings in Holland--his own and
other people's, what they ought to and what they used to, and became a
critic. He found people did not respond to his ideas of how they ought to
enjoy things and then won distinction as a poet, but why did not more
people get more out of the best poetry? He then wrote one or two novels
of high quality which Holland was proud of and which were read in several
languages, but why did not the people read novels of a high character as
much as they did the poorer ones?
He decided that it was because people were physically underorganized and
not whole in body and mind--like the Greeks, and became a physician.
He thought he was being thorough when he became a physician but soon
found that he was not getting down to the causes after all, of people's
not having whole bodies and fine senses capable of appreciating the finer
things and soon came to the conclusion that for the most part what was
the matter with their bodies was due to what was wrong in their habits of
thought and in their minds, and became an alienist and founded the first
psycho-therapeutic hospital in Holland.
He then found that in what was the matter with people's minds, he was
still superficial and that people's minds were wrong because of the
social and industrial conditions, ideals and institutions under which
they were conceived and born, and had to live.
He then devoted himself to being a publicist and sociologist, had charge
of bread for the poor during the great bread riots in Amsterdam and is
now engaged in grappling nationally and internationally with industrial
and civil war as the cause of all failures of men and nations to express
and fulfill their real selves in the world.
Any nation that wants to be a great nation and to fulfill and express
itself and be a first class nation will sooner or later find that it has
to go on from one individual personal interest to another until it finds
it is doing practically what Frederick Van Eeden did.
The only way to look out for, or to express oneself is to try to help
everybody else to.
Public-domain text, read in full here on John Shaqi.
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