The Ghost in the White House: Some suggestions as to how a hundred million people (who are supposed in a vague, helpless way to haunt the white house) can make themselves felt with a president, how they can back him up, express themselves to him, be expressed by him, and get what they wantLee, Gerald Stanley
Philosophy
The Ghost in the White House: Some suggestions as to how a hundred million people (who are supposed in a vague, helpless way to haunt the white house) can make themselves felt with a president, how they can back him up, express themselves to him, be expressed by him, and get what they want
Lee, Gerald Stanley
Democracy; United States -- Politics and government
It has never seemed to me that people who look noble and feel noble when
they are doing right, can ever really do it. I am not putting forward in
the present tragic crisis of my nation, the idea of self-criticism, of
self-confession, and of self-discipline, with any weak little wistful
idea that beautiful and noble people will blossom up in business all over
the country and practice them. I am offering self-discipline as a
substitute for disciplining other people in business, as a source of
originality, power and ideas, and as a means of getting and deserving to
get everything one wants. I am offering self-discipline because it works.
People who get so low in their minds and who so little see how
self-discipline works that they actually have the face to feel noble and
beautiful about it when they are having some, cannot make it work. They
must be leaving most of theirs out....
The psychology of self-discipline is the psychology of the inventor.
The inventor is the man who lives in the daily habit of criticising his
own mind, and disciplining himself. The source of his creative and
original power is that more than other men he keeps facing necessities in
himself, keeps casting off old selves, old preconceptions and breaking
through to new ones.
The spiritual and intellectual source of the grip of the inventor upon
modern life, is that he is a scientist in managing his own human nature
and his own mind, that he had a relentless rejoicing habit of
disciplining himself.
In every renaissance, revival or self-renewal the world has had, people
have had the time of their lives. The great days of history have been the
eras of great candid truth-facing, self-discipline. Self-discipline and
self-discovery go together.
There is a greater return on the investment in being born again, in
getting what one wants, than in anything else in the world.
If one sees through himself, he can see through anybody. It explains and
clears up one's enemies and clears one's own life for action.
Sec. 5. _To-morrow._
I am not writing a beautiful wistful work on how I wish human nature
would work or hope it is going to work, in America.
I am recording a grim, matter-of-fact, irresistible, implacable law in
the biology of progress.
I am not nagging, teasing or apologizing. I am not saying what I say as
religion or as the Lord said unto Moses, or even "as it seems to me."
I am not dealing in what I want to have happen.
I am dealing in truth as a force and not as a property.
I am foretelling what has got to happen. People who do not believe it
will have to get out of the way of it.
The conscious control of capital, the conscious control of labor, the
conscious control of the public group--the arrival and the victory of the
men who get their way by self-control and who are invited by all to have
control of others because they have control of themselves, is a law of
nature.
I am not preaching or teasing.
Public-domain text, read in full here on John Shaqi.
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