The Ghost in the White House: Some suggestions as to how a hundred million people (who are supposed in a vague, helpless way to haunt the white house) can make themselves felt with a president, how they can back him up, express themselves to him, be expressed by him, and get what they wantLee, Gerald Stanley
Philosophy
The Ghost in the White House: Some suggestions as to how a hundred million people (who are supposed in a vague, helpless way to haunt the white house) can make themselves felt with a president, how they can back him up, express themselves to him, be expressed by him, and get what they want
Lee, Gerald Stanley
Democracy; United States -- Politics and government
I am only speaking for myself of course, as one person, as
representative--possibly more possibly less of others in the Clan. Any
scintilla or fleck of truth I can pick off from a revolutionary, I take
but I will not take him. The same is true of a standpatter or
reactionary. I want to know all he knows. If I take his truth I can use
it, if I take him I will find him cumbersome. Life is too short to spend
ten hours on him when ten minutes would do as much with some one who
could listen or converse or with whom one could exchange thoughts and
actions instead of papal bulls, orders and explosions.
People who do not listen--extreme reactionaries and extreme
revolutionists, really ought, in getting the attention and the backing
they want in the Put-Through Clan, to have what comes last and what is
left over from the day's work.
It is only fair that people should get attention in proportion as a
little attention goes a great way.
If people do not listen it takes too much time to deal with them. Besides
which, of course, giving what they want to people who do not listen--to
people who in the very face of it, cannot be trusted to notice or
consider others--people who are always getting up and going out, who move
in an idle thoughtless rut of ultimatums, is dangerous.
People who are in the mood and the habit of ultimatums will naturally be
picked out by the Put-Through Clan as the last people they will hurry
with.
Extreme reactionaries and extreme revolutionaries apparently will have to
be carried and supported by society, kept on as it were on the spiritual
town farm or under surveillance, or in the workhouse or slave pen of
thinking they prefer, until they can come out and listen and treat the
rest of us as fellow human beings.
* * * * *
On the same principle of time economy and of being fair to all, the
Put-Through Clan will find itself coming to its decisions and giving its
backing to people--to capital groups and labor groups in proportion as
they are spirited.
The people who give the most return on the investment--the people who
give the most quick thorough and spirited response--in the general
interests of a world that is waiting to be decent must be the ones who
shall be waited on first.
I have never been able to see why it is so generally supposed that people
who have so little spiritual power that they cannot even summon up enough
spirit not to be ugly, should be spoken of as spirited.
I would define spirited labor as labor which uses its imagination, labor
which thinks and tries to understand how to get what it wants instead of
merely indulging in wild destructive self-expression and worship of its
own emotion about what it does not want.
Spirited labor is inventive and constructive toward those with whom it
disagrees and wants to come to terms.
Revolutionaries and reactionaries are tired and automatic, tumtytumming
people--who do not want to think.
Public-domain text, read in full here on John Shaqi.
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