The Ghost in the White House: Some suggestions as to how a hundred million people (who are supposed in a vague, helpless way to haunt the white house) can make themselves felt with a president, how they can back him up, express themselves to him, be expressed by him, and get what they wantLee, Gerald Stanley
Philosophy
The Ghost in the White House: Some suggestions as to how a hundred million people (who are supposed in a vague, helpless way to haunt the white house) can make themselves felt with a president, how they can back him up, express themselves to him, be expressed by him, and get what they want
Lee, Gerald Stanley
Democracy; United States -- Politics and government
The principles and standards that actually obtain in competition
constitute in any nation the core of the religion of the people. One
might say cooeperation of course, but what makes cooeperation powerful and
what selects the people who shall lead cooeperation--what gives it
character, dignity and power, is the thing in each man which inspires him
to find a way to do or not to do certain things--when he competes.
Competition--the way a man threads his way through the men who compete
with him--would constitute the highest, purest test of a man's sense of
spiritual values--the real monastery of modern life.
All any man can do, all society can do with some people is either to
refuse to compete with them, ostracize them, socially and industrially,
or clap them into jail.
There always must be these people who cannot stand in line in a queue and
be fair. The Government, the police and the draft have to deal with them.
As for the rest of us, competition--fair, manly, sporting competition,
keeps us straight, gives us the manlier and nobler virtue, the knowledge
of ourselves and others that make cooeperation a noble as well as
practical course of procedure.
The way a man runs a church or any disinterested enterprise is not to be
compared as a test of the man's real spiritual or religious value to the
state--to the way he runs an interested enterprise or business.
If I were the rich young man in the New Testament I would not have sold
all my goods to feed the poor--as that particular person (being what he
was) was advised to. I would hold on to my money--and found a religious
order with it. I would make a whip of cords of my money and my brains
woven together and would drive out the peddlers, the economic fiddlers,
the moral and business idiots out of the Temple. I would do it not by
being a pure, sterilized, holy-looking person, but by having more
imagination in business, by using higher levels and higher voltage of
human motive power in business than they can use, by having more brains
about human nature than they have, and by my power to get the public to
be religious, _i.e._, my power as a sheer matter of business, to make the
public prefer, as a matter of course, my way of competing in business
until it drives out and makes absent-minded, mooning, feeble and
shortsighted, theirs.
This is not the kind of thing that I happen to have the natural technique
or gift to do--to found a live deep natural religious order like this,
but there are thousands of men I know and that other men know in America,
who have the natural typical American technique for putting their higher
gifts to work in business and who are crowding to the wall men who can
only use their lower ones, and the power, the opportunities that go with
these men are daily being outlined by events and daily being sketched out
before our eyes.
Public-domain text, read in full here on John Shaqi.
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