The Ghost in the White House: Some suggestions as to how a hundred million people (who are supposed in a vague, helpless way to haunt the white house) can make themselves felt with a president, how they can back him up, express themselves to him, be expressed by him, and get what they wantLee, Gerald Stanley
Philosophy
The Ghost in the White House: Some suggestions as to how a hundred million people (who are supposed in a vague, helpless way to haunt the white house) can make themselves felt with a president, how they can back him up, express themselves to him, be expressed by him, and get what they want
Lee, Gerald Stanley
Democracy; United States -- Politics and government
In physical things it is true that America because it cannot help it has
to put a penalty on a man in Seattle for being three thousand miles from
New York, but so far as the truth is concerned, so far as thinking is
concerned, it costs a man no more to think three thousand miles than to
think three. The country pays for it for him.
America tells people millions of times a day on every postage stamp that
it is the thought, the prayer, the desire of this country to have every
man, no matter where his body is held down in it or how far his freight
for his body has to be sent to him, as near in his soul to Washington as
Rock Creek Park and as near to New York as Yonkers.
The two-cent stamp is the Magna Charta of the spiritual rights, the
patriotic forces and the intellectual liberties of the people and when
Albert Sidney Burleson, of Austin, Texas, by establishing a zone system
for ideas, for conveying the ideas of the great central newspapers and
magazines in which a whole nation thinks together--with one huge national
thoughtless provincial swish of his own provincial mind coolly takes ten
thousand cities that like to do their thinking when they like, in New
York or in Philadelphia, Washington and Chicago, jams them down into
their own neighborhoods, glues them to their own papers, tells all these
thousand of cities that they have got to be, no matter how big they are,
villages in their thinking, cut off from the great common or national
thinking, Mr. Burleson commits a wrong against the unity, the
single-heartedness and great-mindedness of a great people struggling to
think together and to act together in the welter of our modern world, the
people will never forget.
Why in a desperate crisis of the world when of all times this nation has
got to be pulled together, should people who are accustomed to taking a
bird's-eye view of the nation like the _Literary Digest_ be fined for it?
Why fine the readers of the _Review of Reviews_ or _Collier's_ or
_Scribner's_ for living in one place rather than another? I like to think
of it Saturday night, half the boys of a nation three thousand miles
reading over each other's shoulders the same pages together in the
_Youth's Companion_.
Every man is entitled to life, liberty and the pursuit of happiness--that
is to life, to the liberty to live where he wants to and to the happiness
of not being fined for it.
A man's body by reason of being a body has to put up with the
inconvenience of not being everywhere, but his soul--what he knows and
feels and believes and sees in common with others, has a right not to be
told it cannot see things the rest of us are seeing all together, has a
right not to be told he will have to read something published within a
rim of five hundred miles of his own doorbell--that his soul has got to
live with a Seattle lid on, or a Boston lid on.
Public-domain text, read in full here on John Shaqi.
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