The Ghost in the White House: Some suggestions as to how a hundred million people (who are supposed in a vague, helpless way to haunt the white house) can make themselves felt with a president, how they can back him up, express themselves to him, be expressed by him, and get what they wantLee, Gerald Stanley
Philosophy
The Ghost in the White House: Some suggestions as to how a hundred million people (who are supposed in a vague, helpless way to haunt the white house) can make themselves felt with a president, how they can back him up, express themselves to him, be expressed by him, and get what they want
Lee, Gerald Stanley
Democracy; United States -- Politics and government
Then he lays hands on you once more and works and you feel him working
slowly and subtly on you once more, all the while giving orders to you
softly not to help him, not to butt in soul and body on what he is doing
to them with your preconceived ideas--ideas he is trying to cure you of,
of what you think you think when you are thinking with what you suppose
is your mind, and what you suppose you are doing with what you suppose is
your body. In other words, he gives you most strenuously to understand
that the one helpful thing that you can do with what you call your mind
or what you call your body is to back away from them both all you can. As
it is you and your ideas mostly that are what is the matter with your
mind and body, and with the way you admit they are not getting on
together, Alexander's first lessons with you you find are largely
occupied in getting your mind--your terrible and beautiful mind which
does such queer things to you, to back away. What he really wants of you
is to have you let him make a present to you outright of certain new
psycho-physical experiences, which he cannot possibly get in, if you
insist on slipping yours in each time instead. So he keeps working on
you, you all the while trying to help in soul and body by being as much
like putty--a kind of transcendental putty as you can, or as you dare,
without falling apart before your own eyes. Then when you have removed
all obstructions and preconceptions in your own mind--and will stop
preventing him from doing it, he places your body in an entirely new
position and subjects you to a physical experience in sitting, standing
and walking, you have never dreamed you could have before.
This goes on for as many sittings as are necessary and until you walk out
of the studio or the operating room during the last lessons feeling like
somebody else--like somebody else that has been lent to you to
be--somebody else strangely and inextricably familiar that you will be
allowed to wear or be or whatever it is for the rest of your life.
Incidentally you are somewhat taller, your whole body is hung on you in a
new way, a mile seems a few steps, stairs are like elevators, you find
yourself believing ideas you believed were impossible before, liking
people you thought were impossible before--even including very
conveniently much of the time, yourself. He has changed your mind about
your body. You are no longer fooled about what you are actually doing
with your subconscious or what it is actually doing with you.
It is not a psychic process ignoring mechanical facts in the mind, nor a
purely physical process ignoring the psychic facts in the body. It is a
putting of the facts in a man's mind and the facts in his body
inextricably together in his consciousness--as they should be, in that he
is no longer letting himself be fooled by his subconsciousness, swings
free, and feels able to stop when he is being fooled about himself.
Public-domain text, read in full here on John Shaqi.
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