Zulu (African people) -- Fiction; Zululand (South Africa) -- History -- Fiction
As the words reached whatever sense of Rachel’s it was that heard them,
of a sudden, in an instant, laager, Boers, and Richard vanished. In her
sleep she tried to recreate them, at first without avail, then the
curtain of darkness appeared to lift, and in the still water of the
pool she saw another picture, that of Richard Darrien mounted on a
black horse with one white foot, riding along a native path through a
bush-clad country, while by his side trotted the spy whose name was
Quabi.
They were talking together, and she heard, or, at any rate, knew their
words.
“How far is it now to Umgugundhlovo?” asked Richard.
“Three days’ journey, Inkosi, if we are not stopped by flooded rivers,”
answered Quabi.
For one second only Rachel saw and heard these things, then they, too,
passed away, and she awoke to see in front of her the pool empty save
for its lilies, and above to hear the whispering of the evening wind
among the trees.
CHAPTER XIII.
RICHARD COMES
As the sun set Rachel rose and walked to her hut. She was utterly
dazed, she could not understand. Was this but a fiction of an
overwrought and disordered mind, or had she seen a vision of things
passing, or that had passed, far away? If it were a dream, then this
was but another drop in her cup of bitterness. If a true vision—oh!
then what did it mean to her? It meant that Richard Darrien lived,
Richard, of whom her heart had been full for years. It meant that his
heart was full of her also, for had she not seemed to hear him say that
he had travelled from the Cape with the Boers to look for her, and was
he not journeying alone through a hostile land to pursue his search?
Who would do such a thing for the sake of a girl unless—unless? It
meant that he would protect her, would rescue her from her terrible
plight, would take her from among these savages to her home again—oh!
and perhaps much more that she did not dare to picture to herself.
Yet how could such things be? They were contrary to experience, at any
rate, to the experience of white folk, though natives would believe in
them easily enough. Yet in Nature things might be possible which were
generally held to be impossible. Her mother had certain gifts—had she,
perhaps, inherited them? Had her helplessness appealed to the pity of
some higher power? Had her ceaseless prayers been heard? Yet, why
should the universal laws be stretched for her? Why should she be
allowed to lift a corner of the black veil of ignorance that hems us
in, and see a glimpse of what lies beyond? If Richard were really
coming, in a day or two she would have learned of his arrival
naturally; there was no need that these mysterious influences should be
set to work to inform her of his approach.
Public-domain text, read in full here on John Shaqi.
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