Zulu (African people) -- Fiction; Zululand (South Africa) -- History -- Fiction
Now the fourfold chain was near the centre of the ford, when suddenly
those at the tip of it were lifted from their feet as Rachel had been,
nor could those behind hold on to them. They were torn from their grasp
and swept away, the most of them never to be seen again, for of these
men but few could swim. Thrice this happened until strong swimmers were
sent to the front, and at length these men won across as Rachel had
done, and caught hold of the stones on the further side, thus forming a
living chain from bank to bank, whereof the centre floated and was bent
outwards by the weight of the water as the back of a bow bends when the
string is drawn.
By the help of this human rope thus formed the companies began to come
over, supporting themselves against it, till presently the strain and
the push of them and of the angry river overcame its strength, and the
chain burst in the middle so that many were borne down the stream and
drowned. Yet with risk and toil and loss it joined itself together
again and held fast until every man was over, save the sick and some
lads who were left to tend them and the cattle on the further bank.
Then that cable of brave warriors began to struggle forward like a
great snake dragging its tail after it, and, so by degrees drew itself
to safety and gasping out foam and water saluted the Inkosazana where
she stood.
Many were drowned, and others were bruised by rocks, but of this they
thought little since she was safe and they had found her again, to have
lost whom would have been a shame from generation to generation. She
watched the captains reckoning up the number of the dead, and when
Tamboosa and some of them came to make report of it to her, a shadow as
of pity floated across her stony eyes.
“Not on my head,” she cried, “not on my head! There is blood between
the Inkosazana and her people of the Zulus, and that blood avenges
itself in blood,” and she laughed her eerie laugh.
“It is true, it is just, O Queen,” answered Tamboosa solemnly; “the
nation must pay for the sin of its children as the wild beast, Ibubesi,
has paid for his sins.”
Then as they could travel no further that day, they built a hut, and
lit a great fire by which Rachel sat and dried herself, nor did she
take any harm from the water, for as the Zulus had said, it seemed as
though nothing could harm her now.
The soldiers also lit fires and despatched messengers to neighbouring
kraals commanding them to bring food, and to send maidens to attend on
the Inkosazana, while others went to a mountain to call all this
ill-tidings from hill to hill till it came to the Great Place of the
King.
CHAPTER XVIII.
THE CURSE OF THE INKOSAZANA
Public-domain text, read in full here on John Shaqi.
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