Zulu (African people) -- Fiction; Zululand (South Africa) -- History -- Fiction
While he described how by the flare of the lightning they saw the
Inkosazana standing on the roof of a hut, how they captured the wild
beast, Ibubesi, how they learned that the Spirit of the Inkosazana was
“wandering,” and the dreadful words she said, the burning of Mafooti,
and the fearful death of Ibubesi by fire, all the Council listened in
utter silence. Thus they listened also whilst he showed how evil after
evil had fallen upon the regiment, evil by fire and water and sickness,
as evil had fallen upon the land also by the plague of locusts.
At length Tamboosa’s story was finished, and certain men were brought
forward bound, who had been the captains of the band that went with
Ishmael, among them those who had killed, or caused to die, the white
teacher and his wife.
Upon the stern command of the King these men also told their story,
saying that they had not meant to kill the white man and that what they
did was done at the word of Ibubesi, whom they were ordered to obey in
all things, but who, as they now understood, had dared to lay a plot to
capture the Inkosazana for himself. When they had finished the King
rose and poured out his wrath on them, because through their deeds the
Spirit of the Inkosazana had been driven away, and her curse laid upon
the land, where already it was at work. Then he commanded that they
should be led thence, all of them, and put to a terrible death, and
with them those captains of the regiment who had spoken against the
following of the people of Mafooti, who should, he said, have been
destroyed, every one.
At his words executioners rushed in to seize these wretched men, and
then it was that Rachel, who all this while had sat as though she heard
nothing, lifted her head and spoke, for the first time.
“Set them free, set them free!” she commanded. “Vengeance is from
Heaven, and Heaven will pour it out in plenty. Not on my hands, not on
my hands shall be the blood of those who sent the Spirit of the
Inkosazana to wander in the skies. Who was it that bade an impi run to
Ramah, and what did they there in the house of those who gave me birth?
When the Master calls, the dogs must search and kill. Set them free,
lest there be more blood between the Inkosazana and her people of the
Zulus.”
When he heard these words, spoken in a strange, wailing voice, Dingaan
trembled, for he knew that it was he who had bidden his dogs to run.
“Let them go,” he said, “and let the land see them no more for ever.”
So those men went thankfully enough, and the land saw them no more. As
they passed the gate other men entered, starved and hungry-looking men,
whose bones almost pierced their skins, and who carried in their hands
remnants of shields that looked as though they had been gnawed by rats.
They saluted the King with feeble voices, and squatted down upon the
ground.
“Who are those skeletons,” he asked angrily, “who dare to break in upon
my Council?”
Public-domain text, read in full here on John Shaqi.
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