Zulu (African people) -- Fiction; Zululand (South Africa) -- History -- Fiction
Then without any resistance they went on with the rest, but from them
the mutes received scant offerings, or none at all, with the result
that they were cast into the worst situated and most inconvenient
graves, or even tumbled two or three together into some shapeless
corner hole. But, after all, that mattered nothing to them so long as
they received sepulchre within the Wall, which was their birth-or,
rather, their death-right.
The priest-mutes themselves were a strange folk, and, oddly enough,
Rachel observed, by comparison, quite cheerful in their demeanour, for
when off duty they would smile and gibber at each other like monkeys,
and carry on a kind of market between themselves. They lived in that
part of the circumference of the Wall which was behind the hill whereon
grew the sacred tree. Here no burials took place, and instead of graves
appeared their tiny huts arranged in neat streets and squares. In these
they and their forefathers had dwelt from time immemorial; indeed, each
little hut with a few yards of fenced-in ground about it ornamented
with dwarf trees, was a freehold that descended from father to son. For
the mutes married, and were given in marriage, like other folk, though
their children were few, a family of three being considered very large,
while many of the couples had none at all. But those who were born to
them were all deaf-mutes, although their other senses seemed to be
singularly acute.
These mutes had their virtues; thus some of them were very kind to each
other, and especially to those from the outer forest world who came
hither to bid farewell to that world, and others, renouncing marriage
and all earthly joys, devoted their lives, which appeared to be long,
to the worship of the Spirit of the Tree. Also they had their vices,
such as theft, and the seducing away of the betrothed of others, but
the chief of them was jealousy, which sometimes led to murder by
poisoning, an art whereof they were great masters.
When such a crime was discovered, and a case of it happened during the
first days of Rachel’s sojourn among them, the accused was put upon his
trial before the chief of the mutes, evidence for and against him being
given by signs which they all understood. Then if a case were
established against him, he was forced to drink a bowl of medicine. If
he did this with impunity he was acquitted, but if it disagreed with
him his guilt was held to be established. Now came the strange part of
the matter. All his life the evil-doer had been accustomed to go within
the Fence about his business and take no harm, but after such
condemnation he was conducted there with the usual ceremonies and very
shortly perished like any other uninitiated person. Whether this issue
was due to magic or to mental collapse, or to the previous
administration of poison, no one seemed to know, not even Nya herself.
So, at least, she declared to Rachel.
Public-domain text, read in full here on John Shaqi.
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