Zulu (African people) -- Fiction; Zululand (South Africa) -- History -- Fiction
She drew a little nearer, and the eyes opened, gazing at her. Also from
that form of his was cast a long shadow—there it lay upon the dead
leaves. How came it, she wondered, that a spirit could throw a shadow,
and why was a spirit bound to a tree, as now she perceived he was? He
saw her, and in those grey eyes of his there came a wonderful look. He
spoke.
“You have drawn me from far, Rachel, but I have never seen all of you
before, only your face floating in the air before me, although others
saw you. Now I see you also, so I suppose that my time has come. It
will soon be over. Wait a little there, where I can look at you, and
presently we shall be together again. I am glad.”
Rachel could not speak. A lump rose in her throat and choked her.
Betwixt fear and hope her heart stood still. Only with the spear in her
hand she pointed at her own shadow thrown by the level rays of the
rising sun. He looked, and notwithstanding the straitness of his bonds
she saw him start.
“If you are a ghost why have you a shadow?” he asked hoarsely. “And if
you are not a ghost, how did you come into this haunted place?”
Still Rachel did not seem to be able to speak. Only she glided up to
him and kissed him on the lips. Now at length he understood—they both
understood that they were still living creatures beneath the sky, not
the denizens of some dim world which lies beyond.
“Free me,” he said in a faint voice, for his brain reeled. “I was bound
here in my sleep. They will be back presently.”
Her intelligence awoke. With a few swift cuts of the spear she held
Rachel severed his bonds, then picked up his own assegai that lay at
his feet she thrust it into his numbed hand. As he took it the forest
about them seemed to become alive, and from behind the boles of the
trees around appeared a number of dwarfs who ran towards them, headed
by Eddo. Noie sprang forward also, and stood at their side. Rachel
turned on Eddo swiftly as a startled deer. She seemed to tower over
him, the spear in her hand.
“What does this mean, Priest?” she asked.
“Inkosazana,” he answered humbly, “it means that I have found a way to
tempt thee from within the Wall where none might break thy sanctuary.
Thou drewest this man to thee from far with the strength that old Nya
gave thee. We knew it all, we saw it all, and we waited. Day by day in
our bowls of dew we watched him coming nearer to thee. We heard the
messages of Nya on the drums, bidding the Umkulu meet and escort him;
we heard the last answering message from the borders of the desert,
telling her that he was nigh. Then while he followed his magic path
through the darkness of the forest we seized and bound him, knowing
well that if he could not come to thee, thou wouldst come to him. And
thou hast come.”
“I understand. What now, Eddo?”
“This, Inkosazana: Thou hast been named Mother of the Trees by the
people of the Dwarfs; be pleased to come with us that we may instal
thee in thy great office.”
Public-domain text, read in full here on John Shaqi.
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