Zulu (African people) -- Fiction; Zululand (South Africa) -- History -- Fiction
So all fear of the man gradually died away, and things were very
peaceful and prosperous at Ramah.
In fact this quiet proved to be but the lull before the storm.
One day, about eight months after Mr. Dove had visited the kraal
Mafooti, another embassy came to Rachel from the Zulu king, Dingaan,
bringing with it a present of more white cattle. She received them as
she had done before, at night and alone, for they refused to speak to
her in the presence of other people.
In substance their petition was the same that it had been before,
namely, that she would visit Zululand, as the king and his indunas
desired her counsel upon an important matter. When asked what this
matter was they either were, or pretended to be, ignorant, saying that
it had not been confided to them. Thereon she said that if Dingaan
chose to submit the question to her by messenger, she would give him
her opinion on it, but that she could not come to his kraal. They asked
why, seeing that the whole nation would guard her, and no hair of her
head be harmed.
“Because I am a child in the house of my people, and they will not
allow me to leave even for a day,” she answered, thinking that this
reply would appeal to a race who believe absolutely in obedience to
parents and every established authority.
“Is it so?” remarked the old induna who spoke as Dingaan’s Mouth—not
Mopo, but another. “Now, how can the Inkosazana-y-Zoola, before whom a
whole nation will bow, be in bonds to a white _Umfundusi_, a mere
sky-doctor? Shall the wide heavens obey a cloud?”
“If they are bred of that cloud,” retorted Rachel.
“The heavens breed the cloud, not the cloud the heavens,” answered the
induna aptly.
Now it occurred to Rachel that this thing was going further than it
should. To be set up as a kind of guardian spirit to the Zulus had
seemed a very good joke, and naturally appealed to the love of power
which is common to women. But when it involved, at any rate in the eyes
of that people, dominion over her own parents, the joke was, she felt,
becoming serious. So she determined suddenly to bring it to an end.
“What mean you, Messenger of the King?” she asked. “I am but the child
of my parents, and the parents are greater than the child, and must be
obeyed of her.”
“Inkosazana,” answered the old man with a deprecatory smile, “if it
pleases you to tell us such tales, our ears must listen, as if it
pleased you to order us to be killed, we must be killed. But learn that
we know the truth. We know how as a child you came down from above in
the lightning, and how these white people with whom you dwell found you
lying in the mist on the mountain top, and took you to their home in
place of a babe whom they had buried.”
“Who told you that story?” asked Rachel amazed.
“It was revealed to the council of the doctors, Lady.”
Public-domain text, read in full here on John Shaqi.
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