Zulu (African people) -- Fiction; Zululand (South Africa) -- History -- Fiction
“Not so, not so,” he answered hurriedly. “Hadst thou not come the girl
would have died, as she deserved to do according to our law. But thou
hast come and claimed her, O Holder of the Spirit of Nomkubulwana, and
she sits in thy shadow and is clothed with thy garment. Take her then,
for henceforth she is holy, as thou art holy.”
Rachel heard, and without any change of countenance waved her hand to
show that this question was finished. Then she asked suddenly:
“What is this great matter whereof thou wouldst speak with me, O King?”
“Surely thy wisdom has told thee, White One,” he answered uneasily.
“Perchance, yet I would have it from thy lips, and now.”
Now Dingaan consulted a little with his council.
“White One,” he said presently, “the thing is grave, and we need
guidance. Therefore, as the circle of the witch-doctors have declared
must be done, we ask it of thee who art named with the name of the
Spirit of our people and hast of her wisdom. Thou knowest, White One,
of the fights in past years between the white people of Natal and the
Zulus, in which many were slain on either side. But now, when we are at
peace with the English, we hear of another white people, the Amaboona”
(_i.e._ the Dutch Boers), “who are marching towards us from the Cape,
and have already fought with Moselikatze—the traitor who was once my
captain—and killed thousands of his men. These Amaboona threaten us
also, and say aloud that they will eat us up, for they are brave and
armed with the white man’s weapons that spit out lightning. Now, White
One, what shall we do? Shall I send out my impis and fall on them while
they are unprepared, and make an end of them, as seems wisest, and is
the wish of my indunas? Or, shall I sit at home and watch, trying to be
at peace with them, and only strike back if they strike at me? Answer
not lightly, O Zoola, for much may hang upon thy words. Remember also
that he whose name may not be spoken, the Lion who ruled before me and
is gone, with his last breath uttered a certain prophecy concerning the
white people and this land.”
“Let me hear that prophecy, O King.”
“Come forth,” said Dingaan pointing to a councillor who sat in the
circle, “come forth, thou who knowest, and tell the tale in the ears of
this White One.”
A figure rose, a draped figure whose face was hidden in a hood of
blanket. It came forward, and as it came it drew the blanket tighter
about it. Rachel, watching all things, saw, or thought she saw, that
one of its hands was white as though it had been burned with fire.
Surely she had seen such a hand before.
“Speak,” she said.
“Name me by my name and tell me who I am and I will obey thee,”
answered the man.
Then she was sure, for she remembered the voice. She looked at him
indifferently and asked:
“By what name shall I name you, O Slayer of a King? Will you be called
Mopo or Umbopa, who have borne them both?”
Now Dingaan stared, and the shrouded form before her started as though
in surprise.
Public-domain text, read in full here on John Shaqi.
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