The Gift of Black Folk: The Negroes in the Making of AmericaDu Bois, W. E. B. (William Edward Burghardt)
History
The Gift of Black Folk: The Negroes in the Making of America
Du Bois, W. E. B. (William Edward Burghardt)
African Americans -- History; United States -- Race relations
1. They might abandon the freedman to the mercy of his former masters.
2. They might for a generation or more make the freedmen the wards of
the nation—protecting them, encouraging them, educating their children,
giving them land and a minimum of capital and thus inducting them into
real economic and political freedom.
3. They might force a grant of Negro suffrage, support the Negro voters
for a brief period and then with hands off let them sink or swim.
The second path was the path of wisdom and statesmanship. But the country
would not listen to such a comprehensive plan. If the form of this Bureau
had been worked out by Charles Sumner today instead of sixty years ago,
it would have been regarded as a proposal far less revolutionary than
the modern labor legislation of America and Europe. A half-century ago,
however, and in a country which gave the _laisser-faire_ economics
their extremest trial the Freedmen’s Bureau struck the whole nation as
unthinkable save as a very temporary expedient and to relieve the more
pointed forms of distress following war. Yet the proposals of the Bureau
as actually established by the laws of 1865 and 1866 were both simple and
sensible:
1. To oversee the making and enforcement of wage contracts.
2. To appear in the courts as the freedmen’s best friend.
3. To furnish the freedmen with a minimum of land and of capital.
4. To establish schools.
5. To furnish such institutions of relief as hospitals, outdoor stations,
etc.
How a sensible people could expect really to conduct a slave into freedom
with less than this is hard to see. Of course even with such tutelage
extending over a period of two or three decades the ultimate end had to
be enfranchisement and political and social freedom for those freedmen
who attained a certain set standard. Otherwise the whole training had
neither object nor guarantee.
Naturally the Bureau was no sooner established than it faced implacable
enemies. The white South naturally opposed to a man because it
practically abolished private profit in the exploitation of labor. To
step from slave to free labor was economic catastrophe in the opinion of
the white South: but to step further to free labor organized primarily
for the laborers’ benefit, this not only was unthinkable for the white
South but it even touched the economic sensibilities of the white
North. Already the nation owed a staggering debt. It would not face any
large increase for such a purpose. Moreover, who could conduct such an
enterprise? It would have taxed in ordinary times the ability and self
sacrifice of the nation to have found men in sufficient quantity who
could and would have conducted honestly and efficiently such a tremendous
experiment in human uplift. And these were not ordinary times.
Nevertheless a bureau had to be established at least temporarily as a
clearing house for the numberless departments of the armies dealing with
freedmen and holding land and property in their name.
Public-domain text, read in full here on John Shaqi.
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