The Gift of Black Folk: The Negroes in the Making of AmericaDu Bois, W. E. B. (William Edward Burghardt)
History
The Gift of Black Folk: The Negroes in the Making of America
Du Bois, W. E. B. (William Edward Burghardt)
African Americans -- History; United States -- Race relations
The determination to reconstruct the South without recognizing the Negro
as a voter was manifest. The provisional governments set up by Lincoln
and Johnson were based on white male suffrage. In Louisiana for instance,
where free Negroes had wealth and prestige and had furnished thousands of
soldiers under the proposed reconstruction and despite Lincoln’s tactful
suggestion—“Not one Negro was allowed to vote, though at that very time
the wealthy, intelligent free colored people of the State paid taxes
on property assessed at $15,000,000 and many of them were well known
for their patriotic zeal and love for the Union. Thousands of colored
men whose homes were in Louisiana served bravely in the national army
and navy and many of the so-called Negroes in New Orleans could not be
distinguished by the most intelligent strangers from the best class of
white gentlemen either by color or manner, dress or language; still, as
it was known by tradition and common fame that they were not of pure
Caucasian descent, they could not vote.”[155]
Johnson feared this Southern program and like Lincoln suggested limited
Negro suffrage. August 15th, 1865, he wrote to Governor Sharkey of
Mississippi: “If you could extend the elective franchise to all persons
of color who can read the Constitution of the United States in English
and write their names, and to all persons of color who own real estate
valued at not less than two hundred and fifty dollars, and pay taxes
thereon, you would completely disarm the adversary and set an example
the other states will follow. This you can do with perfect safety and
you thus place the Southern States, in reference to free persons of
color, upon the same basis with the free States. I hope and trust your
convention will do this.”[156]
Public-domain text, read in full here on John Shaqi.
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