On the other hand, even this display of force and hatred did not keep the Negro from advancing and the reason for this was that he was in competition with a white laboring class which, despite all efforts and advantages could not outstrip the Negroes and put them wholly under their feet. By judiciously using this rivalry, the Negro gained economic advantage after advantage, and foothold after foothold until today while by no means free and still largely deprived of political rights, we have a mass of 10,000,000 people whose economic condition may be thus described: If we roughly conceive of something like a tenth of the white population as below the line of decent free economic existence, we may guess that a third of the black American population of 12 millions is still in economic serfdom, comparable to condition of the submerged tenth in cities, and held in debt and crime peonage in the sugar, rice and cotton belts. Six other millions are emerging and fighting, in competition with white laborers, a fairly successful battle for rising wages and better conditions. In the last ten years a million of these have been willing and able to move physically from Southern serfdom to the freer air of the North. The other three millions are as free as the better class of white laborers; and are pushing and carrying the white laborer with them in their grim determination to hold advantages gained and gain others. The Negro’s agitation for the right to vote has made any step toward disfranchising the poor white unthinkable, for the white vote is needed to help disfranchise the blacks; the black man is pounding open the doors of exclusive trade guilds; for how can unions exclude whites when Negro competition can break a steel strike? The Negro is making America and the world acknowledge democracy as feasible and desirable for all white folk, for only in this way do they see any possibility of defending their world wide fear of yellow, brown and black folk. In a peculiar way, then, the Negro in the United States has emancipated democracy, reconstructed the threatened edifice of Freedom and been a sort of eternal test of the sincerity of our democratic ideals. As a Negro minister, J. W. C. Pennington, said in London and Glasgow before the Civil war: “The colored population of the United States has no destiny separate from that of the nation in which they form an integral part. Our destiny is bound up with that of America. Her ship is ours; her pilot is ours; her storms are ours; her calms are ours. If she breaks upon a rock, we break with her. If we, born in America, cannot live upon the same soil upon terms of equality with the descendants of Scotchmen, Englishmen, Irishmen, Frenchmen, Germans, Hungarians, Greeks and Poles, then the fundamental theory of America fails and falls to the ground.”