Let us regard it dispassionately, remembering that the concubine is as old as the world and that birth is a biological fact. It is usual to speak of the Negro as being the great example of the unassimiliated group in American life. This, of course, is flatly untrue; probably of the strains of blood longest present in America since the discovery by Columbus, the Negro has been less liable to absorption than other groups; but this does not mean that he has not been absorbed and that his blood has not been spread throughout the length and breadth of the land. “We southern ladies are complimented with the names of wives; but we are only the mistresses of seraglios,” said a sister of President Madison; and a Connecticut minister who lived 14 years in Carolina said: “As it relates to amalgamation, I can say, that I have been in respectable families (so-called), where I could distinguish the family resemblance in the slaves who waited upon the table. I once hired a slave who belonged to his own uncle. It is so common for the female slaves to have white children, that little is ever said about it. Very few inquiries are made as to who the father is.”[184] One has only to remember the early histories of cities like Charleston and New Orleans to see what the Negro concubine meant and how she transfigured America. Paul Alliot said in his reflections of Louisiana in 1803: “The population of that city counting the people of all colors is only twelve thousand souls. Mulattoes and Negroes are openly protected by the Government. He who strikes one of those persons, even though he had run away from him, would be severely punished. Also twenty whites could be counted in the prisons of New Orleans against one man of color. The wives and daughters of the latter are much sought after by the white men, and white women at times esteem well-built men of color.”[185] The same writer tells us that few white men marry, preferring to live with their slaves or with women of color. A generation later the situation was much the same in spite of reaction. In 1818, a traveler says of New Orleans: “Here may be seen in the same crowds, Quadroons, Mulattoes, Samboes, Mustizos, Indians and Negroes; and there are other commixtures which are not yet classified.”[186]