The Gift of Black Folk: The Negroes in the Making of AmericaDu Bois, W. E. B. (William Edward Burghardt)
History
The Gift of Black Folk: The Negroes in the Making of America
Du Bois, W. E. B. (William Edward Burghardt)
African Americans -- History; United States -- Race relations
One must note in this connection the rise and spread of a Negro
press—magazines and weeklies which are voicing to the world with
increasing power the thought of American Negroes. The influence of this
new force in America is being recognized and the circulation of these
papers aggregate more than a million copies.
On the stage the Negro has naturally had a most difficult chance to be
recognized. He has been portrayed by white dramatists and actors, and for
a time it seemed but natural for a character like Othello to be drawn, or
for Southerne’s Oroonoko to be presented in 1696 in England with a black
Angola prince as its hero. Beginning, however, with the latter part of
the 18th century the stage began to make fun of the Negro and the drunken
character Mungo was introduced at Drury Lane.
In the United States this tradition was continued by the “Negro
Minstrels” which began with Thomas D. Rice’s imitation of a Negro
cripple, Jim Crow. Rice began his work in Louisville in 1828 and had
great success. Minstrel companies imitating Negro songs and dances
and blackening their faces gained a great vogue until long after the
Civil War. Negroes themselves began to appear as principals in minstrel
companies after a time and indeed as early as 1820 there was an
“African company” playing in New York. No sooner had the Negro become
the principal in the minstrel shows than he began to develop and uplift
the art. This took a long time but eventually there appeared Cole and
Johnson, Ernest Hogan and Williams and Walker. Their development of a new
light comedy marked an epoch and Bert Williams was at his recent death
without doubt the leading comedian on the American stage.
In the legitimate drama there was at first no chance for the Negro in the
United States. Ira Aldridge, born in Maryland, had to go to Europe for
opportunity. There he became associated with leading actors like Edmund
Keene and was regarded in the fifties as one of the two or three greatest
actors in the world. He was honored and decorated by the King of Sweden,
the King of Prussia, the Emperor of Austria and the Czar of Russia. He
had practically no successor until Charles Gilpin triumphed in “The
Emperor Jones” in New York during the season 1920-21.
Efforts to develop a new distinctly racial drama and portray the dramatic
struggle of the Negro in America and elsewhere have rapidly been made.
Mrs. Emily Hapgood made determined effort to initiate a Negro theatre.
She chose the plays of Ridgeley Torrence, a white playwright, who wrote
for the Negro players “Granny Maumee” and “The Rider of Dreams,” pieces
singularly true to Negro genius. The plays were given with unusual merit
and gained the highest praise.
Public-domain text, read in full here on John Shaqi.
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