The Gift of Black Folk: The Negroes in the Making of AmericaDu Bois, W. E. B. (William Edward Burghardt)
History
The Gift of Black Folk: The Negroes in the Making of America
Du Bois, W. E. B. (William Edward Burghardt)
African Americans -- History; United States -- Race relations
John Chavis was a full-blooded Negro, born in Granville county, N. C.,
near Oxford, in 1753. He was born free and was sent to Princeton, and
studied privately under Dr. Witherspoon, where he did well. He went to
Virginia to preach to Negroes. In 1802, in the county court, his freedom
and character were certified to and it was declared that he had passed
“through a regular course of academic studies” at what is now Washington
and Lee University. In 1805 he returned to North Carolina, where he, in
1809 was made a licentiate in the Presbyterian Church and preached. His
English was remarkably pure, his manner impressive, his explanations
clear and concise. For a long time he taught school and had the best
whites as pupils—a United States senator, the sons of a chief justice
of North Carolina, a governor of the state and many others. Some of his
pupils boarded in his family, and his school was regarded as the best in
the State. “All accounts agree that John Chavis was a gentleman” and he
was received socially among the best whites and asked to table. In 1830
he was stopped from preaching by the law. Afterward he taught school for
free Negroes in Raleigh.
Henry Evans was a full-blooded Virginia free Negro, and was the pioneer
of Methodism in Fayetteville, N. C. He found the Negroes there, about
1800, without religious instruction. He began preaching and the town
council ordered him away; he continued and whites came to hear him.
Finally the white auditors outnumbered the black, and sheds were erected
for Negroes at the side of the church. The gathering became a regular
Methodist Church, with a white and Negro membership, but Evans continued
to preach. He exhibited “rare self-control before the most wretched of
castes! Henry Evans did much good, but he would have done more good had
his spirit been untrammelled by this sense of inferiority.”[213]
His dying words uttered as he stood, aged and bent beside his pulpit, are
of singular pathos:
“I have come to say my last word to you. It is this: None but Christ.
Three times I have had my life in jeopardy for preaching the gospel to
you. Three times I have broken ice on the edge of the water and swam
across the Cape Fear to preach the gospel to you; and, if in my last
hour I could trust to that, or anything but Christ crucified, for my
salvation, all should be lost and my soul perish forever.”
Early in the nineteenth century, Ralph Freeman was a slave in Anson
county, N. C. He was a full-blooded Negro, and was ordained and became an
able Baptist preacher. He baptised and administered communion, and was
greatly respected. When the Baptists split on the question of missions he
sided with the anti-mission side. Finally the law forbade him to preach.
The story of Jack of Virginia is best told in the words of a Southern
writer:
Public-domain text, read in full here on John Shaqi.
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