The Gift of Black Folk: The Negroes in the Making of AmericaDu Bois, W. E. B. (William Edward Burghardt)
History
The Gift of Black Folk: The Negroes in the Making of America
Du Bois, W. E. B. (William Edward Burghardt)
African Americans -- History; United States -- Race relations
Nevertheless a series of attempted rebellions took place which can be
traced to the influence of Haiti. In 1800 came the Prosser conspiracy
in Virginia which planned a force of 11,000 Negroes to march in three
columns in the city and seize the arsenal. A terrific storm thwarted
these men and thirty-six were executed for the attempt. In 1791 Negroes
of Louisiana sought to imitate Toussaint leading to the execution of
twenty-three slaves. Other smaller attempts were made in South Carolina
in 1816 and in Georgia in 1819. In 1822 came the celebrated attempt of
Denmark Vesey, an educated freedman who through his trade as carpenter
accumulated considerable wealth. He spoke French and English and was
familiar with the Haitian revolution, the African Colonization scheme
and the agitation attending the Missouri compromise. He openly discussed
slavery and ridiculed the slaves for their cowardice and submission; he
worked through the church and planned the total annihilation of the men,
women and children of Charleston. Thousands of slaves were enrolled but
one betrayed him and this led to the arrest of 137 blacks of whom 35 were
hanged and 37 banished. A white South Carolinian writing after this plot
said: “We regard our Negroes as the Jacobins of the country, against whom
we should always be upon our guard and who although we fear no permanent
effects from any insurrectionary movements on their part, should be
watched with an eye of steady and unremitted observation.”[124]
Less than ten years elapsed before another insurrection was planned and
partially carried through. Its leader was Nat Turner, a slave born in
Virginia in 1800. He was precocious and considered as “marked” by the
Negroes. He had experimented in making paper, gun powder and pottery;
never swore, never drank and never stole. For the most part he was a
sort of religious devotee, fasting and praying and reading the Bible.
Once he ran away but was commanded by spirit voices to return. By 1825
he was conscious of a great mission and on May 12, 1831, “a great voice
said unto him that the serpent was loosed, that Christ had laid down
the yoke.” He believed that he, Nat Turner, was to lead the movement
and that “the first should be last and the last first.” An eclipse of
the sun in February, 1831 was a further sign to him. He worked quickly.
Gathering six friends together August 21, they made their plans and then
started the insurrection by killing Nat’s master and the family. About
forty Negroes were gathered in all and they killed sixty-one white men,
women and children. They were headed toward town when finally the whites
began to arm in opposition. It was not, however, until two months later,
October 30, that Turner himself was captured. He was tried November 5 and
sentenced to be hanged. When asked if he believed in the righteousness
of his mission he replied “Was not Christ crucified?” He made no
confession.[125]
Public-domain text, read in full here on John Shaqi.
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