The Girl of the Period, and Other Social Essays, Vol. 2 (of 2)Linton, E. Lynn (Elizabeth Lynn)
General
The Girl of the Period, and Other Social Essays, Vol. 2 (of 2)
Linton, E. Lynn (Elizabeth Lynn)
Girls; Women
Yet if there is nothing on which vague people are clear, and if they
are not difficult to influence as the majority, there is much on which
they are positive as a matter of private conviction. In opposition to
the exhortation to be able to give a reason for the faith that is in
us, they can give no reason for anything they believe, or fancy they
believe. They are sure of the result; but the logical method by which
that result has been reached is beyond their power to remember or
understand. To argue with them is to spend labour and strength in
vain, like trying to make ropes out of sea-sand. Beaten off at every
point, they settle down again into the old vapoury, I believe; and it
is like fighting with ghosts to attempt to convince them of a better
way. They look at you helplessly; assent loosely to your propositions;
but when you come to the necessary deduction, they double back in a
vague assertion that they do not agree with you--they cannot prove you
wrong but they are sure that they are right; and you know then that
the collapse is hopeless. If this meant tenacity, it would be so far
respectable, even though the conviction were erroneous; but it is the
mere unimpressible fluidity of vagueness, the impossibility of giving
shape and coherence to a floating fog or a formless haze.
Vague as to the basis of their beliefs, they are vaguer still as to
their facts. These indeed are like a ladder of which half the rungs
are missing. They never remember a story and they cannot describe what
they have seen. Of the first they are sure to lose the point and to
entangle the thread; of the last they forget all the details and
confound both sequence and position. As to dates, they are as if lost
in a wood when you require definite centuries, years, months; but they
are great in the chronological generosity of 'about,' which is to them
what the Middle Ages and Classic Times are to uncertain historians. It
is as much as they can do to remember their own birthday; but they are
never sure of their children's; and generally mix up names and ages in
a manner that exasperates the young people like a personal insult.
Public-domain text, read in full here on John Shaqi.
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