The Girl of the Period, and Other Social Essays, Vol. 2 (of 2)Linton, E. Lynn (Elizabeth Lynn)
General
The Girl of the Period, and Other Social Essays, Vol. 2 (of 2)
Linton, E. Lynn (Elizabeth Lynn)
Girls; Women
The peace to which we are all looking is not to be had in a Highland
glen nor a Devonshire lane; and beautiful as are the retreats
and show-places to which men of business rush for rest and
refreshment--peaceful as they are to look at, and happy as it seems to
us their inhabitants must be--it is all only a matter of the eye. They
are Arcadias, if one likes to call them so; but while a man's powers
remain to him they are halting-places only, not homes; and he who
would make them his home before his legitimate time, would come to a
weariness which should cause him to regret bitterly and often the
collar which had once so galled him, and the work at the hardness of
which he had so often growled.
_STRANGERS AT CHURCH._
If nothing is sacred to a sapper, neither is anything sacred to
temper, ostentation, vanity; and church as little as any place else.
In those thronged show-places which have what is called a summer
season, church is the great Sunday entertainment; and when the service
is of an ornate kind, and the strangers' seats are chairs placed at
the west end, where in old times the village choir or the village
schoolboys used to be, a great deal of human life goes on among the
occupants; and there are certain displays of temper and feeling which
make you ask yourself whether these strangers think it a religious
service, or an operatic, at which they have come to assist, and
whether what you see about you is quite in consonance with the spirit
of the place or not. If the church is one that presents scenic
attractions in the manner in which the service is conducted, there is
a run on the front middle seats, as if the ceremonies to be performed
were so much legerdemain or theatrical spectacle, of which you must
have a good view if you are to have your money's worth; and the more
knowing of the strangers take care to be early in the field, and to
establish themselves comfortably before the laggards come up. And when
the best places are all filled, and the laggards do come up, then the
human comedy begins.
Here trip in a couple of giggling girls, greatly conscious of their
youth and good looks, but still more conscious of their bonnets. They
look with tittering dismay at the crowded seats all along the middle,
and when the verger makes them understand that they must go to the
back of the side aisle, where they can be seen by no one but will only
be able to hear the service and say their prayers, they hesitate and
whisper to each other before they finally go up, feeling that the
great object for which they came to church has failed them, and they
had better have stayed away and taken their chance on the parade. When
they speak of it afterwards, they say it was 'awfully slow sitting
there;' and they determine to be earlier another time.
Public-domain text, read in full here on John Shaqi.
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