The Gist of Japan: The Islands, Their People, and MissionsPeery, R. B. (Rufus Benton)
Religion
The Gist of Japan: The Islands, Their People, and Missions
Peery, R. B. (Rufus Benton)
Japan -- Social life and customs; Missions -- Japan
One of the greatest trials some of us have to bear is that we must live
in an environment so {227} unconducive to personal growth and
development There is a great deal of ambition lurking about us still,
and we do not like to see our own development cut short because of an
unfavorable environment, while our friends and classmates at home, who
were no more than our equals in former days, far surpass us in
intellectual development and in influence and power. Perhaps a
missionary should be above such thoughts and should be perfectly
content with a life of obscurity and partial development; but
missionaries are still men, and to many an ambitious one the limits
placed upon his personal development are very irksome.
But why are the conditions unfavorable to high personal development?
Because those stimulants to prolonged, vigorous effort that exist in
the West are lacking. The stimulus of competition, the contact of
thinking minds, so necessary to enlist the full exercise of a man's
powers, are largely wanting. One is shut up to his own thoughts and to
those he gets from books, and his development, in so far as it does
proceed, is very apt to be one-sided. This is the reason why so many
missionaries are narrow, unable to see a subject in all its relations
and to give due importance to each.
The work of the missionary from beginning to end is one of
self-sacrifice and self-effacement. {228} There is no future for him
in the councils of the native church. As the work grows and extends he
must gradually take a back seat. As the native ministry develops, the
foreign minister is less and less needed, and must gradually withdraw.
Again, the home land, father and mother, brothers and sisters, friends
and companions, are just as dear to the missionary as to any one else.
Yet it seems inevitable that he will gradually grow away from them and
be forgotten by them. Prolonged absence brings forgetfulness; diverse
labors and interests put people out of sympathy with one another. When
the new missionary first comes out to his field, communication between
him and friends is frequent. Letters pass regularly, little
remembrances are sent from time to time, and he is still in touch with
his friends at home. But by and by a change comes. After one or two
years exchange of presents and remembrances ceases; gradually the
letters cease also, and none come except those from his immediate
family. Even these become less and less frequent. The arrival of the
mails, which at first was looked forward to with so much joy, is now
scarcely noted. An old American gentleman who has spent some forty
years in the East tells me that he now receives from the home land not
more than two or three letters per year. {229} After a few years of
residence here one feels that he is largely out of touch with the life
of the West, and that he is forgotten, by home and friends.
Public-domain text, read in full here on John Shaqi.
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