The Gist of Japan: The Islands, Their People, and MissionsPeery, R. B. (Rufus Benton)
Religion
The Gist of Japan: The Islands, Their People, and Missions
Peery, R. B. (Rufus Benton)
Japan -- Social life and customs; Missions -- Japan
It is a very pleasant experience to enter a friendly home in the
evening, to sit around the social hibachi (fire-box), sip tea, and talk
about the great questions of time and eternity. One is generally
received with cordiality and made to feel at home. He is listened to
attentively and respectfully, and the questions asked are intelligent,
appreciative ones. If the missionary expects his host immediately to
be convinced by his eloquence, to agree to all he says, to discard at
once his old religion and embrace the new, he will be disappointed.
But if he is content to seek an opportunity to present the truth under
most favorable circumstances, leaving it to do its own work silently
and gradually, he will be sure to find it.
House-to-house visitation and personal talks with the people are of
great importance in local evangelistic work. But in doing such work
great care should be taken to comply strictly with Japanese etiquette
and rules of propriety, and especially to avoid a haughty bearing. The
ordinary native home is much smaller, simpler, {241} and frequently
dirtier, than the missionary's, and the people are constantly watching
for any recognition of this fact on his part. He should carefully
guard himself against any look or expression which might imply his
superiority, or his dissatisfaction with things around him.
I have been both amused and pained by overhearing Japanese imitate the
sayings and actions of two visiting missionaries. According to the
imitation, the one bears himself haughtily and proudly; as soon as he
comes near the door he instinctively draws back as though fearing bad
odors; when he comes in he bows stiffly, seats himself on the best mat,
carefully draws up his clothes as though fearing contamination, casts a
scornful look at the bare walls, utters a few commonplace sentiments,
and hastily departs. The other one comes with a cheery greeting, a
smiling countenance, and a humble demeanor. He never notices the lowly
house and bare walls, but quietly and unconcernedly takes the place
assigned him, freely and appreciatively partakes of the tea and cakes
set before him, and kindly and sympathetically talks with the people as
one of them. It is very evident which one of these two will do the
most good.
Public-domain text, read in full here on John Shaqi.
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