When the prodigal son was wandering from the father’s house, he differed nothing from a servant, because he was a servant, doing the most menial drudgery. In that condition he came back to the old homestead, feeling that he deserved no better place than that of a servant. But the father saw him while he was yet a long way off, and ran and met him, and received him as a son, and, therefore, as an heir, although he had forfeited all right to heirship. So we have forfeited our right to be called sons, and have squandered away the inheritance; yet God receives us in Christ as sons indeed, and gives us the same rights and privileges that Christ has. Although Christ is now in heaven at the right hand of God, “far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come” (Eph. 1:20, 21), He has nothing that He does not share with us; for “God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened [made alive] us together with Christ, and hath raised us up together, and made us sit together in heavenly places in Christ” (Eph. 2:4-6). Christ is one with us in our present suffering, that we may be one with Him in His present glory. He “hath exalted them of low degree.” Even now “He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory.” 1 Sam. 2:8. No king on earth has so great possessions, nor so much actual power, as the poorest peasant who knows the Lord as his Father. [Sidenote: Heathen Bondage.]