Whoever looks to the present Jerusalem for blessings, is looking to the old covenant, to Mount Sinai, to bondage; whoever worships with his face toward the New Jerusalem, and who expects blessings only from it, is looking to the new covenant, to Mount Zion, to freedom; for “Jerusalem which is above is free.” From what is it free?—Free from sin; and since it is our mother, it begets us anew, so that we also become free from sin. Free from the law?—Yes, certainly, for the law has no condemnation for them who are in Christ Jesus. But do not let anybody deceive you with vain words, telling you that you may now trample God’s law underfoot,—that law which He Himself proclaimed in such awful majesty from Sinai. Coming to Mount Sion,—to Jesus, the Mediator of the new covenant, and to the blood of sprinkling,—we become free from sin,—from transgression of the law. The basis of God’s throne in Zion is His law. From the throne proceed the same “lightnings and thunderings and voices” (Rev. 4:5; 11:19) as from Sinai, because the selfsame law is there. But it is “the throne of grace,” and, therefore, in spite of the thunders, we come to it boldly, assured that from God, the Judge of all, who sits upon the mercy-seat, we shall obtain mercy. Nay, more, we shall also find grace to help in time of need,—grace to help us in the hour of temptation to sin,—for out of the midst of the throne, from the slain Lamb (Rev. 5:6), flows the river of water of life, bringing to us from the heart of Christ “the law of the Spirit of life.” We drink of it, we bathe in it, and we find cleansing from all sin. “Why didn’t the Lord bring the people directly to Mount Zion then, where they could find the law as life, and not to Mount Sinai, where it was only death?” That is a very natural question, and one that is easily answered. It was because of their unbelief. When God brought Israel out of Egypt, it was His purpose to bring them to Mount Zion as directly as they could go. When they had crossed the Red Sea, they sang an inspired song, of which this was a part: “Thou in Thy mercy hast led forth the people which Thou hast redeemed; Thou hast guided them in Thy strength unto Thy holy habitation.” “Thou shalt bring them in, and plant them in the mountain of Thine inheritance, in the place, O Lord, which Thou hast made for Thee to dwell in, in the sanctuary, O Lord, which Thy hands have established.” Ex. 15:13, 17. If they had continued singing, they would very soon have come to Zion; for the redeemed of the Lord “come with singing unto Zion,” and everlasting joy is upon their heads. Isa. 35:10; 51:11. The dividing of the Red Sea was the proof of this. See verse 10. But they soon forgot the Lord, and murmured in unbelief. Therefore “the law was added because of transgressions.” It was their own fault—the result of their sinful unbelief—that they came to Mount Sinai instead of to Mount Zion.