This dominion was universal. When God made man, He “put all things in
subjection under his feet. For in that He put all in subjection under
him, He left nothing that is not put under him.” Heb. 2:8. The dominion
was not confined to this planet; for when God crowned man with glory and
honor, He set him over the works of His hands (Heb. 2:7), and we read,
“Thou, Lord, in the beginning hast laid the foundation of the earth; and
the heavens are the works of Thine hands” (Heb. 1:10). This shows how
free man was before the curse came; for it is self-evident that a ruler
must have absolute freedom, at least as far as his dominion extends,
else he is not ruler.
It is true that now we do not see all things put under man; “but we
behold Him who hath been made a little lower than the angels, even
Jesus, because of the suffering of death crowned with glory and honor,
that by the grace of God He should taste death for every man” (Heb. 2:9,
R. V.), and thus redeem every man from the curse of the lost dominion.
“Crowned with glory and honor.” A crown implies kingship, and Christ’s
crown is that which man had when he was set over the works of God’s
hands. Accordingly, Christ (as man, mind you, in the flesh), just as He
was about to ascend to heaven after the resurrection, said: “All power
is given unto Me in heaven and in earth. Go ye therefore.” Matt. 28:18,
19. This indicates that the same power is given to us in Him; and this
is made certain by the inspired prayer that we might know the exceeding
greatness of God’s power in us who believe, “according to the working of
His mighty power, which He wrought in Christ, when He raised Him from
the dead, and set Him at His own right hand in the heavenly places, far
above all principality, and power, and might, and dominion, and every
name that is named, not only in this world, but also in that which is to
come; and hath put all things under His feet;” and this prayer is
followed by the statement that God has made us alive in Christ, and
“raised us up together, and made us sit together in heavenly places in
Christ Jesus.” Eph. 1:18-22; 2:1-6.
Christ has tasted death for us as man, and through the cross has
redeemed us from the curse. If we are crucified with Him, we are also
risen with Him, and made to sit together with Him in the heavenly
places, with all things under our feet. If we do not know this, it is
only because we have not allowed the Spirit to reveal it to us. The eyes
of our heart need to be enlightened by the Spirit, that we may know what
is “the hope of His calling, and what the riches of the glory of His
inheritance in the saints.” The exhortation to those who are dead and
risen with Christ is, “Let not sin therefore reign in your mortal body,
that ye should obey it in the lusts thereof.” Rom. 6:12. That shows that
we are masters. We have authority over sin, that it shall have no
dominion over us.
Public-domain text, read in full here on John Shaqi.
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