“Love worketh no ill to his neighbor.” The word “neighbor” means whoever dwells near. Love, therefore, extends to everything with which it comes in contact. He who loves must necessarily love everybody. It may be objected that love does make distinctions, and the case of husband and wife, or of any of the members of a family, may be cited. But the objection does not hold, for the family relation, rightly understood, was instituted in order that by a union love might the more effectually be manifested to others. On the principle that strength is not merely doubled, but increased tenfold, by union, as shown by the statement that “one shall chase a thousand, and two put ten thousand to flight,” union multiplies the working value of love. If two persons, each of whom has this unselfish love to all mankind, unite in love, then their union makes them ten times better able to serve others. If any one thinks this is too high a standard, let him remember that we are considering a very high thing—the highest thing in the universe. We are talking of love, absolute and unqualified, as it comes from heaven, and not that which has been dragged through the mire of earth. Poor, frail human beings certainly need the very best. Since love worketh no ill to his neighbor, it obviously follows that Christian love,—and there is really no other love, as we have seen,—does not admit of wars and fightings. No philosophy can ever make it appear that it does a man any good to kill him. When the soldiers asked John the Baptist what they should do, as followers of the Lamb of God, to whom he pointed, he replied, “Do violence to no man.” Luke 3:14. Those who asked were “soldiers on service,” as we see from the margin of the Revised Version. And the margin also gives as the alternative rendering of John’s answer, “Put no man in fear.” It would be a very mild war in which this command was followed. If an army were composed of Christians,—true followers of Christ,—when they came in contact with the enemy, instead of shooting them, they would find out what they needed, and supply their wants. “If thine enemy hunger, feed him; if he thirst, give him drink; for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.” Rom. 12: 20, 21. [Sidenote: “Take Heed.”]